Emerentia is the name given for a grandmother of Mary, mother of Jesus, in some European traditions and art from the late 15th century.[1] She is not to be confused with Saint Emerentiana, a Roman martyr of the 3rd century who features briefly in Alban Butler's The lives of the fathers, martyrs, and other principal saints 1812, volume 1.[2]
In 18th century and modern literature
In The Life of the Blessed Virgin Mary From the Visions of Anna Catherine Emmerich (1852), Emerentia is known as "Emorun,"[3] which translates as "noble woman".[4] Emmerich describes in her visions how Emerentia lived as one of the Essenes, a particularly devout wing of the Jewish faith that believed it was destined to produce the Messiah, near Mount Carmel, and relates the story of how a prophet, entering the Cave of Elijah, saw the following growing from Emerentia's heart:
[A] rose tree with three branches, with a rose on each of them. The rose on the second branch was marked with a letter, I think an "M." He saw still more. An angel wrote letters on the wall; I saw Archos rise up as if awaking and read these letters. I forget the details. He then went down from the cave and announced to the maiden who was awaiting his answer that she was to marry and that her sixth suitor was to be her husband. She would bear a child, marked with a sign, who was chosen out of a vessel of election in preparation for the coming of the Savior.[5]
References
- 1.Michael Alan Anderson Symbols of Saints: Theology, ritual, and kinship in music for John the Baptist and St. Anne (1175–1520) (University of Chicago) 2008, p. 332: "In some late fifteenth-century vitae, Anne was given a mother named Emerentia, as well as a sister named Esmeria." (noting Brigid Cohen, 2008).
- 2.Butler, Alban (1812). The lives of the fathers, martyrs, and other principal saints. Vol. 1. p. 332. EMERENTIA, VM She suffered about the year 304, and is named in the Martyrologies under the name of St. Jerome, Bede, and others. She is said in her acts to have been stoned to death, whilst only a catechumen, praying at the tomb of St. Agnes
- 3.Carol Haenni: The Holy Women Around Jesus (Association for Research and Enlightenment Press), 2006.
- 4.Michael Brown, Spirit Daily, "Mystic described 'ancestors' of Blessed Mary and signs preceding her holy birth" http://www.spiritdaily.net/emmerichmarylife1.htm Archived 2012-03-28 at the Wayback Machine
- 5.Michael Brown, Spirit Daily, "Mystic described 'ancestors' of Blessed Mary and signs preceding her holy birth" http://www.spiritdaily.net/emmerichmarylife1.htm Archived 2012-03-28 at the Wayback Machine