Madonna of the Miracle is a Catholic Marian title and manifestation tradition associated with Rome, Lazio, Italy. Its exact ecclesial status is public devotion officially received; supernatural authenticity not determined; that status governs what may truthfully be said about the reported event and the devotion connected with it.[1][2]
Reported event
Reported appearance of the Immaculate Virgin to Alphonse Ratisbonne in Sant'Andrea delle Fratte, followed by his conversion. The tradition locates the event at Rome, Lazio, Italy and associates it with 20 January 1842. The date and place are reported according to the official Catholic sources cited for this entry.[1]
The identified witness or witnesses are Alphonse Ratisbonne (visionary). The article reports the tradition according to its competent ecclesial sources; it does not fill gaps with later devotional embroidery or treat every attributed message and anecdote as part of the authoritative judgment.[1][3]
Ecclesiastical judgment
Popes have publicly received the Ratisbonne appearance tradition and honored the Madonna del Miracolo at Sant'Andrea delle Fratte. The competent authority was Holy See and Diocese of Rome, papal and diocesan public devotion, acting with respect to Diocese of Rome. The recorded judgment date is 2017-12-08, and its defined scope is The 20 January 1842 event and conversion of Alphonse Ratisbonne at Sant'Andrea delle Fratte.[1][2]
The competent ecclesial acts receive or authorize public devotion connected with the tradition, but they do not decide that the reported manifestation was supernatural. Liturgical observance, a shrine, pilgrimage, canonical coronation, patronage, or papal reception must not be converted into an authenticity decree that was never issued. The cited papal acts demonstrate authoritative public reception of the tradition and devotion; they are not a decree finding the reported appearance supernatural.[2][4]
Devotion and reception
Public devotion connected with Madonna del Miracolo / Our Lady of the Miraculous Medal is officially received within the scope expressed by the competent acts. This permits Catholic prayer, pilgrimage, liturgical or shrine life, and pastoral reception only as those acts actually provide; local and universal observance remain distinct.[1][2]
A devotional permission is not a blank authorization for commercial exploitation, sensational predictions, disobedience, novel doctrine, or every text circulated under an apparition's name. Pastors retain responsibility for sound catechesis, the Sacraments, protection of the faithful, and any qualifications or restrictions attached to the judgment.[1][2]
Relation to Catholic faith
Public Revelation is complete in Jesus Christ and transmitted in Scripture and Apostolic Tradition. A Marian apparition cannot add to the Deposit of Faith, correct the Gospel, or create an alternate teaching office. At most, an authentic private revelation helps the faithful live Christ's definitive Revelation more fully in a particular historical setting.[5][6]
No Catholic is obliged to accept a private revelation as an article of divine and Catholic faith, even when competent authority has made a favorable judgment. Catholics must, however, respect the Church's actual permissions, cautions, and prohibitions. Exact terminology safeguards both legitimate Marian devotion and the primacy of Christ, whose grace alone gives every authentic apparition its meaning.[5][4]
References
- 1.[1.2][1.3][1.4][1.5][1.6]Holy See: Pastoral visit to Sant'Andrea delle Fratte — Official Catholic source supporting event, witness, ecclesialReception.
- 2.[2.2][2.3][2.4][2.5]Congregation for the Doctrine of the Faith, 1978 norms on presumed apparitions and revelations — The earlier procedural norms under which many historical favorable judgments and permissions of public devotion were made.
- 3.Holy See Press Office: Homage to Our Lady of the Miraculous Medal at Sant'Andrea delle Fratte — Official Catholic source supporting eventDate, event, publicDevotion.
- 4.[4.2]Dicastery for the Doctrine of the Faith, Norms for Proceeding in the Discernment of Alleged Supernatural Phenomena — The current law governing investigation and the six possible prudential conclusions, including the exact limits of a nihil obstat.
- 5.[5.2]Catechism of the Catholic Church, 65–67 — Catholic doctrine on the definitive fullness of Revelation in Christ and the subordinate role of private revelations.
- 6.Second Vatican Council, Dei Verbum — The dogmatic constitution on Revelation in Christ and its transmission in Scripture and Apostolic Tradition.