Alexander Pope

Alexander Pope
Portrait by Michael Dahl, c. 1727
Born	21 May 1688 O.S. London, England
Died	30 May 1744 (aged 56) Twickenham, Middlesex, England
Resting place	St Mary's Church, Twickenham, Middlesex, England
Occupations	Writer, translator
Writing career
Genres	Poetry, satire, translation
Notable works	An Essay on Criticism, The Rape of the Lock, The Dunciad, his translation of Homer
Movements	Classicism, Augustan literature
Signature

Alexander Pope (21 May 1688 O.S. – 30 May 1744) was an English poet, translator, and satirist of the Enlightenment era who is considered one of the most prominent English poets of the early 18th century. An exponent of Augustan literature, Pope is best known for his satirical and discursive poetry including An Essay on Criticism (1711), The Rape of the Lock (1712–1717), The Dunciad (1728–1743), and for his translations of Homer.

Pope is often quoted in The Oxford Dictionary of Quotations, some of his verses having entered common parlance (e.g. "damning with faint praise" or "to err is human; to forgive, divine").

Life

Alexander Pope was born in London on 21 May 1688, the year of the Glorious Revolution. His father Alexander Pope was a successful linen merchant in the Strand, London. His mother was Edith Turner, a daughter of William Turner, Esquire, of York. Both parents were Catholic. His uncle-in-law was the miniature painter Samuel Cooper, through his mother's sister, Christiana. Pope's education was affected by the recently enacted Test Acts, a series of English penal laws that upheld the status of the established Church of England, banning Catholics from teaching, attending a university, voting, and holding public office on penalty of perpetual imprisonment. Pope was taught to read by his aunt and attended Twyford School circa 1698. He also attended two Roman Catholic schools in London. Such schools, though still illegal, were tolerated in some areas.

In 1700 his family moved to a small estate at Popeswood, in Binfield, Berkshire, close to the royal Windsor Forest. This was due to strong anti-Catholic sentiment and a statute preventing "Papists" from living within 10 miles (16 km) of London or Westminster. Pope would later describe the countryside around the house in his poem Windsor Forest. Pope's formal education ended at this time, and from then on, he mostly educated himself by reading the works of classical writers such as the satirists Horace and Juvenal, the epic poets Homer and Virgil, as well as English authors such as Geoffrey Chaucer, William Shakespeare and John Dryden. He studied many languages, reading works by French, Italian, Latin, and Greek poets. After five years of study, Pope came into contact with figures from London literary society such as William Congreve, Samuel Garth and William Trumbull.

At Binfield he made many important friends. One of them, John Caryll the younger (the future dedicatee of The Rape of the Lock), was twenty years older than the poet and had made many acquaintances in the London literary world. He introduced the young Pope to the ageing playwright William Wycherley and to William Walsh, a minor poet, who helped Pope revise his first major work, The Pastorals. There, he met the Blount sisters, Teresa and Martha (Patty), in 1707. He remained close friends with Patty until his death, but his friendship with Teresa ended in 1722.

From the age of 12 he suffered many health problems, including Pott disease, a form of tuberculosis that affects the spine, which deformed his body and stunted his growth, leaving him with a severe hunchback. His tuberculosis caused other health problems including respiratory difficulties, high fevers, inflamed eyes and abdominal pain. He grew to a height of only 4 feet 6 inches (1.37 metres). Pope was already removed from society as a Catholic, and his poor health alienated him further. Though he never married, he had many female friends to whom he wrote witty letters, including Lady Mary Wortley Montagu. It has been alleged that his lifelong friend Martha Blount was his lover. His friend William Cheselden said, according to Joseph Spence, "I could give a more particular account of Mr. Pope's health than perhaps any man. Cibber's slander (of carnosity) is false. He had been gay [hedonistic], but left that way of life upon his acquaintance with Mrs. B."

In May 1709, Pope's Pastorals was published in the sixth part of bookseller Jacob Tonson's Poetical Miscellanies. This earned Pope instant fame and was followed by An Essay on Criticism, published in May 1711, which was equally well received.

Around 1711, Pope made friends with Tory writers Jonathan Swift, Thomas Parnell and John Arbuthnot, who together formed the satirical Scriblerus Club. Its aim was to satirise ignorance and pedantry through the fictional scholar Martinus Scriblerus. He also made friends with Whig writers Joseph Addison and Richard Steele. In March 1713, Windsor Forest was published to great acclaim.

During Pope's friendship with Joseph Addison, he contributed to Addison's play Cato, as well as writing for The Guardian and The Spectator. Around this time, he began the work of translating the Iliad, which was a painstaking process – publication began in 1715 and did not end until 1720. This translation was based, in particular, on Anne Dacier's translation of the Iliad (1711) in French.

In 1714 the political situation worsened with the death of Queen Anne and the disputed succession between the Hanoverians and the Jacobites, leading to the Jacobite rising of 1715. Though Pope, as a Catholic, might have been expected to have supported the Jacobites because of his religious and political affiliations, according to Maynard Mack, "where Pope himself stood on these matters can probably never be confidently known". These events led to an immediate downturn in the fortunes of the Tories, and Pope's friend Henry St John, 1st Viscount Bolingbroke, fled to France. This was added to by the Impeachment of the former Tory Chief Minister Lord Oxford.

Pope lived in his parents' house in Mawson Row, Chiswick, between 1716 and 1719; the red-brick building is now the Mawson Arms, commemorating him with a blue plaque.

The money made from his translation of Homer allowed Pope to move in 1719 to a villa at Twickenham, where he created his now-famous grotto and gardens. The serendipitous discovery of a spring during the excavation of the subterranean retreat enabled it to be filled with the relaxing sound of trickling water, which would quietly echo around the chambers. Pope was said to have remarked, "Were it to have nymphs as well – it would be complete in everything." Although the house and gardens have long since been demolished, much of the grotto survives beneath Radnor House Independent Co-educational School. The grotto has been restored and will open to the public for 30 weekends a year from 2023 under the auspices of Pope's Grotto Preservation Trust.

Poetry

An Essay on Criticism

An Essay on Criticism was first published anonymously on 15 May 1711. Pope began writing the poem early in his career and took about three years to finish it.

At the time the poem was published, its heroic couplet style was quite a new poetic form and Pope's work an ambitious attempt to identify and refine his own positions as a poet and critic. It was said to be a response to an ongoing debate on the question of whether poetry should be natural, or written according to predetermined artificial rules inherited from the classical past.

The "essay" begins with a discussion of the standard rules that govern poetry, by which a critic passes judgement. Pope comments on the classical authors who dealt with such standards and the authority he believed should be accredited to them. He discusses the laws to which a critic should adhere while analysing poetry, pointing out the important function critics perform in aiding poets with their works, as opposed to simply attacking them. The final section of An Essay on Criticism discusses the moral qualities and virtues inherent in an ideal critic, whom Pope claims is also the ideal man.

The Rape of the Lock

Pope's most famous poem is The Rape of the Lock, first published in 1712, with a revised version in 1714. A mock-epic, it satirises a high-society quarrel between Arabella Fermor (the "Belinda" of the poem) and Lord Petre, who had snipped a lock of hair from her head without permission. The satirical style is tempered, however, by a genuine, almost voyeuristic interest in the "beau-monde" (fashionable world) of 18th-century society. The revised, extended version of the poem focuses more clearly on its true subject: the onset of acquisitive individualism and a society of conspicuous consumers. In the poem, purchased artefacts displace human agency and "trivial things" come to dominate.

The Dunciad and Moral Essays

Though The Dunciad first appeared anonymously in Dublin, its authorship was not in doubt. Pope pilloried a host of other "hacks", "scribblers" and "dunces" in addition to Theobald, and Maynard Mack has accordingly called its publication "in many ways the greatest act of folly in Pope's life". Though a masterpiece due to having become "one of the most challenging and distinctive works in the history of English poetry", writes Mack, "it bore bitter fruit. It brought the poet in his own time the hostility of its victims and their sympathizers, who pursued him implacably from then on with a few damaging truths and a host of slanders and lies."

According to his half-sister Magdalen Rackett, some of Pope's targets were so enraged by The Dunciad that they threatened him physically. "My brother does not seem to know what fear is," she told Joseph Spence, explaining that Pope loved to walk alone, so went accompanied by his Great Dane Bounce, and for some time carried pistols in his pocket. This first Dunciad, along with John Gay's The Beggar's Opera and Jonathan Swift's Gulliver's Travels, joined in a concerted propaganda assault against Robert Walpole's Whig ministry and the financial revolution it stabilised. Although Pope was a keen participant in the stock and money markets, he never missed a chance to satirise the personal, social and political effects of the new scheme of things. From The Rape of the Lock onwards, these satirical themes appear constantly in his work.

In 1731, Pope published his "Epistle to Burlington", on the subject of architecture, the first of four poems later grouped as the Moral Essays (1731–1735). The epistle ridicules the bad taste of the aristocrat "Timon". For example, the following are verses 99 and 100 of the Epistle:

At Timon's Villa let us paſs a day,
Where all cry out, "What ſums are thrown away!"

Pope's foes claimed he was attacking the Duke of Chandos and his estate, Cannons. Though the charge was untrue, it did much damage to Pope.

There has been some speculation on a feud between Pope and Thomas Hearne, due in part to the character of Wormius in The Dunciad, who is seemingly based on Hearne.

An Essay on Man

An Essay on Man is a philosophical poem in heroic couplets published between 1732 and 1734. Pope meant it as the centrepiece of a proposed system of ethics to be put forth in poetic form. It was a piece that he sought to make into a larger work, but he did not live to complete it. It attempts to "vindicate the ways of God to Man", a variation on Milton's attempt in Paradise Lost to "justify the ways of God to Man" (1.26). It challenges as prideful an anthropocentric worldview. The poem is not solely Christian, however. It assumes that man has fallen and must seek his own salvation.

Consisting of four epistles addressed to Lord Bolingbroke, it presents an idea of Pope's view of the Universe: no matter how imperfect, complex, inscrutable and disturbing the Universe may be, it functions in a rational fashion according to natural laws, so that the Universe as a whole is a perfect work of God, though to humans it appears to be evil and imperfect in many ways. Pope ascribes this to our limited mindset and intellectual capacity. He argues that humans must accept their position in the "Great Chain of Being", at a middle stage between the angels and the beasts of the world. Accomplish this and we potentially could lead happy and virtuous lives.

The poem is an affirmative statement of faith: life seems chaotic and confusing to man in the centre of it, but according to Pope it is truly divinely ordered. In Pope's world, God exists and is what he centres the Universe around as an ordered structure. The limited intelligence of man can only take in tiny portions of this order and experience only partial truths, hence man must rely on hope, which then leads to faith. Man must be aware of his existence in the Universe and what he brings to it in terms of riches, power and fame. Pope proclaims that man's duty is to strive to be good, regardless of other situations.

Later life and works

FATHER of all! in every age,
In every clime adored,
By saint, by savage, and by sage,
Jehovah, Jove, or Lord!

If I am right, thy grace impart
Still in the right to stay;
If I am wrong, O, teach my heart
To find that better way!

Save me alike from foolish pride,
Or impious discontent,
At aught thy wisdom has denied,
Or aught thy goodness lent.

Teach me to feel another's woe,
To hide the fault I see;
That mercy I to others show,
That mercy show to me.

Mean though I am, not wholly so,
Since quickened by thy breath;
O, lead me wheresoe'er I go,
Through this day's life or death!

To thee, whose temple is all space,
Whose altar, earth, sea, skies!
One chorus let all Being raise!
All Nature's incense rise!

— Pope, "The Universal Prayer"

The Imitations of Horace that followed (1733–1738) were written in the popular Augustan form of an "imitation" of a classical poet, not so much a translation of his works as an updating with contemporary references. Pope used the model of Horace to satirise life under George II, especially what he saw as the widespread corruption tainting the country under Walpole's influence and the poor quality of the court's artistic taste. Pope added as an introduction to Imitations a wholly original poem that reviews his own literary career and includes famous portraits of Lord Hervey ("Sporus"), Thomas Hay, 9th Earl of Kinnoull ("Balbus") and Addison ("Atticus").

In 1738 came "The Universal Prayer".

Among the younger poets whose work Pope admired was Joseph Thurston. After 1738, Pope himself wrote little. He toyed with the idea of composing a patriotic epic in blank verse called Brutus, but only the opening lines survive. His major work in those years was to revise and expand his masterpiece, The Dunciad. Book Four appeared in 1742 and a full revision of the whole poem the following year. Here Pope replaced the "hero" Lewis Theobald with the Poet Laureate, Colley Cibber as "king of dunces". However, the real focus of the revised poem is Walpole and his works. By now Pope's health, which had never been good, was failing. When told by his physician, on the morning of his death, that he was better, Pope replied: "Here am I, dying of a hundred good symptoms." He died at his villa surrounded by friends on 30 May 1744, about eleven o'clock at night. On the previous day, 29 May 1744, Pope had called for a priest and received the Last Rites of the Catholic Church. He was buried in the nave of St Mary's Church, Twickenham.

Translations and editions

The Iliad

Pope had been fascinated by Homer since childhood. In 1713, he announced plans to publish a translation of the Iliad. The work would be available by subscription, with one volume appearing every year over six years. Pope secured a revolutionary deal with the publisher Bernard Lintot, which earned him 200 guineas (£210) a volume, a vast sum at the time.

His Iliad translation appeared between 1715 and 1720. It was acclaimed by Samuel Johnson as "a performance which no age or nation could hope to equal". Conversely, the classical scholar Richard Bentley said: "It is a pretty poem, Mr. Pope, but you must not call it Homer."

The Odyssey

Encouraged by the success of the Iliad, Bernard Lintot published Pope's five-volume translation of Homer's Odyssey in 1725–1726. For this Pope collaborated with William Broome and Elijah Fenton: Broome translated eight books (2, 6, 8, 11, 12, 16, 18, 23), Fenton four (1, 4, 19, 20) and Pope the remaining twelve. Broome provided the annotations. Pope tried to conceal the extent of the collaboration, but the secret leaked out. It did some damage to Pope's reputation for a time, but not to his profits. Leslie Stephen considered Pope's portion of the Odyssey inferior to his version of the Iliad, given that Pope had put more effort into the earlier work – to which, in any case, his style was better suited.

Shakespeare's works

In this period, Pope was employed by the publisher Jacob Tonson to produce an opulent new edition of Shakespeare. When it appeared in 1725, it silently regularised Shakespeare's metre and rewrote his verse in several places. Pope also removed about 1,560 lines of Shakespeare's material, arguing that some appealed to him more than others. In 1726, the lawyer, poet and pantomime-deviser Lewis Theobald published a scathing pamphlet called Shakespeare Restored, which catalogued the errors in Pope's work and suggested several revisions to the text. This enraged Pope, wherefore Theobald became the main target of Pope's Dunciad.

The second edition of Pope's Shakespeare appeared in 1728. Apart from some minor revisions to the preface, it seems that Pope had little to do with it. Most later 18th-century editors of Shakespeare dismissed Pope's creatively motivated approach to textual criticism. Pope's preface continued to be highly rated. It was suggested that Shakespeare's texts were thoroughly contaminated by actors' interpolations and they would influence editors for most of the 18th century.

Spirit, skill and satire

Pope's poetic career testifies to an indomitable spirit despite disadvantages of health and circumstance. The poet and his family were Catholics and so fell subject to the prohibitive Test Acts, which hampered their co-religionists after the abdication of James II. One of these banned them from living within ten miles of London, another from attending public school or university. So except for a few spurious Catholic schools, Pope was largely self-educated. He was taught to read by his aunt and became a book lover, reading in French, Italian, Latin and Greek and discovering Homer at the age of six. In 1700, when only twelve years of age, he wrote his poem Ode on Solitude. As a child Pope survived once being trampled by a cow, but when he was 12 he began struggling with tuberculosis of the spine (Pott disease), which restricted his growth, so that he was only 4 feet 6 inches (1.37 metres) tall as an adult. He also suffered from crippling headaches.

In the year 1709, Pope showcased his precocious metrical skill with the publication of Pastorals, his first major poems. They earned him instant fame. By the age of 23, he had written An Essay on Criticism, released in 1711. A kind of poetic manifesto in the vein of Horace's Ars Poetica, it met with enthusiastic attention and won Pope a wider circle of prominent friends, notably Joseph Addison and Richard Steele, who had recently begun to collaborate on the influential The Spectator. The critic John Dennis, having found an ironic and veiled portrait of himself, was outraged by what he saw as the impudence of a younger author. Dennis hated Pope for the rest of his life, and save for a temporary reconciliation, dedicated his efforts to insulting him in print, to which Pope retaliated in kind, making Dennis the butt of much satire.

A folio containing a collection of his poems appeared in 1717, along with two new ones about the passion of love: Verses to the Memory of an Unfortunate Lady and the famous proto-romantic poem Eloisa to Abelard. Though Pope never married, about this time he became strongly attached to Lady M. Montagu, whom he indirectly referenced in his popular Eloisa to Abelard, and to Martha Blount, with whom his friendship continued through his life.

As a satirist, Pope made his share of enemies as critics, politicians and certain other prominent figures felt the sting of his sharp-witted satires. Some were so virulent that Pope even carried pistols while walking his dog. In 1738 and thenceforth, Pope composed relatively little. He began having ideas for a patriotic epic in blank verse titled Brutus, but mainly revised and expanded his Dunciad. Book Four appeared in 1742; and a complete revision of the whole in the year that followed. At this time Lewis Theobald was replaced with the Poet Laureate Colley Cibber as "king of dunces", but his real target remained the Whig politician Robert Walpole.

Reception

By the mid-18th century, new fashions in poetry emerged. A decade after Pope's death, Joseph Warton claimed that Pope's style was not the most excellent form of the art. The Romantic movement that rose to prominence in early 19th-century England was more ambivalent about his work. Though Lord Byron identified Pope as one of his chief influences – believing his own scathing satire of contemporary English literature English Bards and Scotch Reviewers to be a continuance of Pope's tradition – William Wordsworth found Pope's style too decadent to represent the human condition. George Gilfillan in an 1856 study called Pope's talent "a rose peering into the summer air, fine, rather than powerful".

Pope's reputation revived in the 20th century. His work was full of references to the people and places of his time, which aided people's understanding of the past. The post-war period stressed the power of Pope's poetry, recognising that Pope's immersion in Christian and Biblical culture lent depth to his poetry. For example, Maynard Mack, in the late 20th-century, argued that Pope's moral vision demanded as much respect as his technical excellence. Between 1953 and 1967 the definitive Twickenham edition of Pope's poems appeared in ten volumes, including an index volume.

Works

Major works

• 1709: Pastorals
• 1711: An Essay on Criticism
• 1712: Messiah (from the Book of Isaiah, and later translated into Latin by Samuel Johnson)
• 1712: The Rape of the Lock (enlarged in 1714)
• 1713: Windsor Forest
• 1715: The Temple of Fame: A Vision
• 1717: Eloisa to Abelard
• 1717: Three Hours After Marriage, with others
• 1717: Elegy to the Memory of an Unfortunate Lady
• 1728: Peri Bathous, Or the Art of Sinking in Poetry
• 1728: The Dunciad
• 1731–1735: Moral Essays
• 1733–1734: Essay on Man
• 1735: Epistle to Dr Arbuthnot

Translations and editions

• 1715–1720: Translation of the Iliad
• 1723–1725: The Works of Shakespear, in Six Volumes
• 1725–1726: Translation of the Odyssey

Other works

• 1700: Ode on Solitude
• 1713: Ode for Musick
• 1715: A Key to the Lock
• 1717: The Court Ballad
• 1717: Ode for Music on St. Cecilia's Day
• 1731: An Epistle to the Right Honourable Richard Earl of Burlington
• 1733: The Impertinent, or A Visit to the Court
• 1736: Bounce to Fop
• 1737: The First Ode of the Fourth Book of Horace
• 1738: The First Epistle of the First Book of Horace

Editions

• The Works of Alexander Pope vol 3 vol 3 v 9 of 10 v 6 of 8

See also

• Characters and Observations
• List of abolitionist forerunners
• Pope's Urn

From the 1913 Catholic Encyclopedia

Poet, son of Alexander Pope and his second wife, Edith Turner, b. in London, England, 22 May, 1688; d. at Twickenham, England, 30 May, 1744. His parents were both Catholics, and the son lived and died in the profession of the faith to which he was born. The poet's father was a linen merchant in Lombard Street, London, who before the end of the seventeenth century retired on a moderate fortune first to Kensington, then to Binfield, and finally to Chiswick, where he died in 1717. Soon after this event Pope with his mother removed to the villa at Twickenham, which became his permanent abode, and which, with its five acres, its gardens, and its grotto, will be forever associated with his memory. As a child he was very delicate, and he retained a constitutional weakness as well as a deformity of body all through his life, while in stature he was very diminutive. His early education was spasmodic and irregular, but before he was twelve he had picked up a smattering of Latin and Greek from various tutors and at sundry schools, and subsequently he acquired a similar knowledge of French and Italian. From his thirteenth year onward he was self-instructed and he was an extensive reader. Barred from a political and to a great extent from a professional career by the penal laws then in force against Catholics, he did not feel the restraint very acutely, for his earliest aspiration was to be a poet, and at an exceptionally youthful period he was engaged in writing verses. His first idea was to compose a great epic, the subject that presented itself being a mythological one, with Alcander, a prince of Rhodes, as hero; and perhaps he never wholly relinquished his intention of producing such a poem, for after his death there was found among his papers a plan for an epic on Brutus, the mythical great-grandson of Æneas and reputed founder of Britain. The Alcander epic, which had reached as many as 4000 lines, was laid aside and never completed. Pope's first publication was the "Pastorals"; "January and May", the latter a version of Chaucer's "Merchant's Tale"; and the "Episode of Sarpedon" from the "Iliad". These appeared in 1709 in Tonson's "Poetical Miscellanies". His "Essay on Criticism" appeared in May, 1711, and some months later was warmly, if not enthusiastically, commended by Addison in the "Spectator" (No. 253, 20 Dec., 1711). Steele was eager to get hold of the rising poet to contribute to the paper, and eventually succeeded, for practically the entire literary portion of one issue of the "Spectator" (No. 378, 14 May, 1712) is given over to Pope's "Messiah: A Sacred Eclogue". In 1712 the first edition of "The Rape of the Lock", in two cantos, came out in Lintot's "Miscellany". Later Pope extended the work to five cantos, and by introducing the supernatural machinery of sylphs and gnomes and all the light militia of the lower sky, he gave to the world in 1714 one of its airiest, most delightful, and most cherished specimens of the mock-heroic poem. In the April of the preceding year (1713), Addison's tragedy of "Cato" was produced with almost unparalleled success at Drury Lane Theatre and the prologue, a dignified and spirited composition, as Macaulay describes it, was written by Pope. It was published with the play and also in No. 33 of the "Guardian". To the "Guardian" also Pope contributed eight papers in 1713. In the same year he published his "Windsor Forest" and the "Ode on St. Cecilia's Day". "The Wife of Bath", from Chaucer, and two translations from the "Odyssey"-the "Arrival of Ulysses at Ithaca" and the "Garden of Alcinous"-came out in 1714 in a volume of miscellanies edited by Steele for Tonson, the publisher. "The Temple of Fame", in which Steele said there were a thousand beauties, was separately published in the following year, 1715.

In November of 1713 a turning point was reached in Pope's fortunes. He issued proposals for the publication, by subscription, of a translation of Homer's "Iliad" into English verse, with notes. The matter was warmly taken up, and subscriptions poured in apace. His friends stood by him, Swift in particular obtaining a long list of influential patrons. Work was at once begun on the undertaking, and the first four books appeared in 1715, the remaining volumes coming out at intervals in 1716, 1717, 1718, and 1720, when the task was completed. Three years later he undertook the translation of the "Odyssey", which, with the aid of Broome and Fenton as collaborators, he completed by 1726. Pope's exact share was twelve books; the rest were by his assistants. By Homer Pope made close on £2000, which, added to what his father had left him, placed him in a position of independence for the remainder of his life. While engaged on his great translation Pope found time for other forms of literary work, and in 1717 he published two of the very best of his lyrics, namely, the "Elegy to the Memory of an Unfortunate Lady" and the "Epistle of Eloïsa to Abelard", and he joined with Gay and Arbuthnot in writing and producing the unsuccessful farce "Three Hours after Marriage". He also undertook for Tonson, the publisher, an annotated edition of Shakespeare, which appeared in 1725, a task for which Pope's powers were unequal, for he was not sufficiently versed in the literature of the Elizabethan and Jacobean period, and although the preface is very fine and many shrewd emendations were made in the text, Pope's Shakespeare was on the whole far from being a success. It was at once attacked by Theobald, who thus exposed himself to the characteristic vengeance which Pope was shortly to take by makaing him the first hero of the "Dunciad". In 1713-14 Pope, with Swift, Arbuthnot, and other leaders of the Tory Party, had formed a sort of literary society called the Scriblerus Club, and had amused themselves by burlesquing the vagaries of literature in the "Memoirs of Martinus Scriblerus", which, although included in the edition of Pope's prose works in 1741, was mainly the composition of Arbuthnot. Arising partly out of the performance of "Scriblerus", Pope and Swift published in 1727-28 three volumes of their "Miscellanies", which contained among other things Pope's "Treatise on the Bathos, or the Art of Sinking in Poetry", illustrated by examples from the inferior poets of the day. These "Miscellanies", and particularly the "Bathos", drew down upon the authors a torrent of abuse from every quill-driver and poetaster who had been in reality attacked or fancied himself ridiculed. The "Dunciad" was in turn the outcome of these invectives. This celebrated satire first appeared, in three books, in May, 1728, and an enlarged edition followed in 1729. In 1742 a further issue appeared with the addition of a fourth book, and in 1743 the poem came out in its final form with Theobald dethroned and Colley Cibber installed in his room as King of the Dunces. The publication of this swingeing satire naturally increased the fury against Pope, who was roundly abused in all the moods and tenses. Nor did he shrink from the fray. He gave back blow for blow for eight years, 1730-37, in a weekly sheet, the "Grub Street Journal", as well as paying off old scores when opportunity offered in his avowed and more ambitious publications.

While thus engaged Pope came more directly than ever before under the influence of Bolingbroke, with whom he had been on intimate terms in the palmy pre-Georgian days. Bolingbroke undoubtedly indoctrinated Pope with the trends of his own system of metaphysics and natural theology, and the fruit was seen in the "Essay on Man", in four "Epistles" (1732- 34), and in the "Moral Essays", also in four "Epistles" (1731- 35). The fifth Epistle-"To Mr. Addison, occasioneed by his 'Dialogues on Medals'"-placed arbitrarily enough by Warburton in this series of "Moral Essays", was actually written in 1715, and has appeared in Tickell's edition of Addison's works in 1720. Bolingbroke, in another connexion, once said of Pope that he was "a very great wit, but a very indifferent philosopher"; and in these "Essays", especially in the "Essay on Man", he was endeavouring to expound a system of philosophy which he but imperfectly understood. The result is that the tendency of his principal theories is towards fatalism and naturalism, and the consequent reduction of man to a mere puppet. This position Pope never had the intention of taking up, and he shrank from it when it was forcibly exposed by Crousaz as logically leading to Spinozism. To clear himself of the charge of a denial of revealed religion and, in Johnson's celebrated phrase, of representing "the whole course of things as a necessary concatenation of indissoluble fatality", he wrote, in 1738, the "Universal Prayer", which is now generally appended to the "Essay on Man", but which, despite the piety it displays, is not entirely convincing. From 1732 to 1738 he was busy with the composition and publication of his "Imitations of Horace", which, in diction and versification at least, some critics consider his masterpieces. He also at this period published two of the "Satires of Dr. Donne", which he had versified earlier in life. In 1735 appeared the "Epistle to Dr. Arbuthnot, or Prologue to the Satires", and in 1738 the "Epilogue to the Satires, in Two Dialogues". In 1737 he published an authorized and carefully prepared edition of his "Correspondence", which had been brought out in 1735 by Curil in what Pope alleged to be a garbled form.

With the publication of the "Dunciad", in 1743, Pope's literary activity ceased. He indeed set about the collection of his works with a view to an authoritative edition; but he was obliged to abandon the attempt. His health, always poor, began rapidly to fail. He always expressed undoubting confidence in a future state, and when his end was obviously approaching he willingly yielded to the representations of a Catholic friend that he should see a priest. It was noticed by those about him that after he had received the last sacraments his frame of mind was very peaceable. He died calmly the next day, 30 May, 1744, in the fifty-seventh year of his age. He was buried near the monument which he had raised to the memory of his father and mother at Twickenham.

Probably no writer, as such, ever made more enemies than Pope. Not only did he lash Bufo and Sporus, Sappho and Atosa, and scores of others by their own names or under thin disguise, but he boasted that he made a hundred smart in Timon and in Balaam. Herein indeed he over-reached himself, for the great majority of the victims of his satire would have been long ago forgotten but that he has embalmed them for all time in the "Dunciad" and elsewhere. But if he had the fatal gift of arousing enmity and the fault of vindictiveness in the persecution of those who had incurred his wrath, it must be put to the credit side of his account that scattered throughout his works there are many generous tributes to worth among his contemporaries. He possessed beyond question a deep fund of affection. He was a loving and devoted son, a loyal and constant friend. His happy relations with Arbuthnot and Swift, with Atterbury and Oxford, with Parnell and Prior, with Bolingbroke and Gay, with Warburton and Spence, and with many others of his acquaintances were interrupted only by death. His friendship with Addison, which augured so auspiciously at first, was unfortunately soon clouded over. The question of their estrangement has been so voluminously discussed by Johnson, Macaulay, Ward, and others that it is unnecessary, as it would be unprofitable, to pursue it here in detail. It will perhaps be sufficient to say that there were probably faults on both sides. If Pope was unduly suspicious, Addison was certainly too partial to the members of his own immediate little coterie. And if for real or fancied slights or wrongs Pope took an exemplary vengeance in his celebrated character of Atticus (Epistle to Dr. Arbuthnot, II, 193-214), it must always be borne in mind that he has taken care in many passages to pay compliments to Addison, and not empty compliments either, but as handsome as they were well deserved. A reference, for example, to Epistle I of the Second Book of Horace, will sufficiently prove the truth of this statement. Regarding Pope's position in the literature of his country, there has been an extraordinary amount of controversy; some critics going the length of denying him the right to be called a poet at all. Opinion has fluctuated remarkably on his merits. By his contemporaries he was regarded with a sort of reverential awe. To his immediate successors he was the grand exemplar of what a poet should be. His standing was first assailed by Joseph Warton, in 1756, in his "Essay on the Genius and Writings of Pope", but Johnson gave the great weight of his authority to the other side. During the Romantic reaction of the last part of the eighteenth century he lost caste to some extent, and his reputation was very seriously jeopardized in the height of the Romantic movement from about 1820 onward. He was, however, warmly defended by Campbell, Byron, and others. Nor is he without stalwart champions in our own day. At present opinion appears to have crystallized in the direction of recognizing him as among the really great names of English literature. Johnson's criticism may, on the whole, be regarded as sound. His opinion, expressed in his biography of the poet, is that Pope had in proportions very nicely adjusted to one another all the qualities that constitute genius, invention, imagination, judgment, rare power of expression, and melody in metre; and he replies to the question that had been raised, as to whether Pope was a poet, by asking in return: If Pope be not a poet, where is poetry to be found? To treat this subject fully would lead to a discussion of two very vexed questions, namely what poetry really is, and what the proper subjects of poetry are. It will perhaps serve the purpose if the opinion be indicated that, when detraction has done its worst, Pope will still stand out, not perhaps as a master-genius, but as the typical man of letters and as the great representative English poet of the first half of the eighteenth century.

Dennis, Reflections upon a late Rhapsody called an Essay upon Cricticism (London, 1711); Idem, True Character of Mr. Pope (London, 1716); Idem, Remarks upon Mr. Pope's Translation of Homer, with the Letters concerning Windsor Forest and the Temple of Fame (London, 1717); Spence, An Essay on Pope's Translation of Homer's Odyssey (London, 1727); Idem, Anecdotes, Observations, and Characters of Books and Men, collected from the Conversation of Mr. Pope and others (London, 1820); Ayre, Memoirs of the Life and Writings of Alexander Pope (London, 1745); Warton, Essay on the Genius and Writings of Pope, I (London, 1756), II (London, 1782); Johnson, Life of Pope (London, 1781); Earl of Carlisle, Two Lectures on the Poetry of Pope (London, 1851); Ward, Introductory Memoir prefixed to the Globe ed. of The Poetical Works of Alexander Pope (London, 1869); Edwin Abbott, A Concordance to the Works of Alexander Pope, with an Introduction by E. A. Abbott (London, 1875); Stephen, Alexander Pope in "English Men of Letters" series (London and New York, 1880); Emily Morse Symonds, Mr. Pope, His Life and Times (London, 1909); eds. of Pope's Works by Warburton (London, 1751, reprinted 1769, with Life by Ruffhead); Bowles, with Life (London, 1806, new ed. 1847); Roscoe, with Life (London, 1824, new ed., 1847); Carruthers, with Life (London, 1853, second ed. of the Life, 1846); and Edwin and Courthope, with Life by Courthope (London, 1871-1889).

Bibliography

• "The Author as Editor: Congreve and Pope in Context."The Book Collector 41 (no 1) Spring, 1992:9-27.
• Davis, Herbert, ed. (1966). Poetical Works. Oxford Standard Authors. London: Oxford U.P.
• Mack, Maynard (1985). Alexander Pope. A Life. New Haven: Yale University Press.
• Rogers, Pat (2007). The Cambridge Companion to Alexander Pope. Cambridge: Cambridge University Press.
• Tillotson, Geoffrey (2nd ed. 1950). On the Poetry of Pope. Oxford, at the Clarendon Press.
• Tillotson, Geoffrey (1958). Pope and Human Nature. Oxford, at the Clarendon Press.

External links

• Alexander Pope at the Eighteenth-Century Poetry Archive (ECPA)
• Works by Alexander Pope at Project Gutenberg
• Works by or about Alexander Pope at the Internet Archive
• Works by Alexander Pope at LibriVox (public domain audiobooks)
• John Wilkes and Alexander Pope – UK Parliament Living Heritage
• Lennox, Patrick Joseph (1911). "Alexander Pope". Catholic Encyclopedia. Vol. 12.
• Minto, William; Bryant, Margaret (1911). "Pope, Alexander". Encyclopædia Britannica. Vol. 22 (11th ed.). pp. 82–87.
• BBC audio file. In Our Time, radio 4 discussion of Pope.
• University of Toronto "Representative Poetry Online" page on Pope
• Pope's Grave
• The Twickenham Museum Archived 14 May 2011 at the Wayback Machine
• Pope's Grotto Preservation Trust
• Richmond Libraries' Local Studies Collection. Local History. Accessed 2010-10-19
• "Archival material relating to Alexander Pope". UK National Archives.
• Portraits of Alexander Pope at the National Portrait Gallery, London
• Images relating to Alexander Pope Archived 31 July 2013 at the Wayback Machine at the English Heritage Archive
• Blue Plaque at 110 Chiswick Lane South, Chiswick, London W4 2LR