François Combefis

François Combefis (or Combefisius) O.P. (November 1605 – 23 March 1679) was a French Dominican patrologist. He published previously unedited works by John Chrysostom.

Life

He was born at Marmande, made his preliminary studies in the Jesuit College at Bordeaux, and joined the Dominican Order in 1624. After finishing his theological course, he became professor of theology, and taught in several houses of his order.

In 1640 he was transferred to Paris where he undertook the publication of patristic texts. He remained there until his death.

Works

He published successively the works of Amphilochius of Iconium, of Methodius of Olympus, and of Andrew of Crete, together with some writings of John Chrysostom not yet in print. In 1648 appeared his Novum Auctarium Graeco-Latinae Bibliothecae Patrum in two parts, exegitical and historico-dogmatic.

The Historia haeresis monothelitarum sanctaeque in eam sextae synodi actorum vindiciae, which formed part of the historical section of this work, met with much opposition in Rome, principally because it was at variance with the opinions of Bellarmine and Baronius. In an assembly of the French bishops held in Paris, 1655, an annual subsidy was voted to enable him to carry on his publications, the sum voted being subsequently doubled.

In 1656 he edited John Chrysostom's De educandis Liberis, in 1660 a collection of Acts of the martyrs. In 1662 there appeared the Bibliotheca Patrum Concionatoria, or "Preachers' Library of the Fathers", a rich and comprehensive work, prepared in a painstaking manner from all the available manuscripts, and containing a short historical account of all the authors whose names appeared in the work. Another important work, Auctarium Novissimum Bibliothecae Patrum, appeared at Paris in 1672.

The three following years saw many publications from the pen of Combefis. In 1674 appeared Ecclesiastes Graecus, i.e. illustrium Graecorum Patrum ac oratorum digesti sermones ac tractatus, etc. In 1675 appeared Theodoti Ancyrani adv. Nestorium liber et S. Germani patriarchae Constantinop. in S. Mariae Dormitionem et Translationem oratio historica, and in the same year an edition of the works of Maximus Confessor in two volumes with a Latin translation. A third volume of the works of Maximus Confessor was ready when Combefis died.

Perhaps the most important of the works of Combefis is his edition of Basil of Caesarea in two volumes, Basilius magnus ex integro recensitus, textus ex fide optimorum codicum ubique castigatus, auctus, illustratus, haud incerta quandoque coniectura emendatus. Versiones recognitae, etc. (Paris, 1679). This shows the critical skill of Combefis at its best, though it was later surpassed by the Maurist edition (Paris, 1721–30).

Besides these and several other critical editions of works of the Church Fathers, there were some polemical works of Combefis.

From the 1913 Catholic Encyclopedia

François Combefis — Patrologist, b. November, 1605, at Marmande in Guyenne; d. at Paris, 23 March, 1679. He made his preliminary studies in the Jesuit College at Bordeaux, and joined the Dominican Order in 1624. After finishing his theological course, he became professor of theology, and taught in several houses of his order. In 1640 he was transferred to Paris where the opportunities for research afforded by the libraries led him to abandon teaching and to undertake the publication of patristic texts. He published successively the works of Amphilochius of Iconium, of Methodius of Patara, and of Andreas of Crete, together with some hitherto unedited writings of St. John Chrysostom. In 1648 appeared his "Novum Auctarium Graeco-Latinae Bibliothecae Patrum" in two parts, exegitical and historico-dogmatic. The "Historia haeresis monothelitarum sanctaeque in cam sextae synodi actorum vindiciae", which formed part of the historical section of this work, met with much opposition in Rome, principally because it was at variance with the opinions of Bellarmine and Baronius. The character of the work in which Combefis was engaged met so thoroughly the approval of the French clergy that in an assembly of the French bishops held in Paris, 1655, an annual subsidy was voted to enable him to carry on his publications, the sum voted being subsequently doubled. This generous action produced the most fruitful results, and the number of his publications increased every year. In 1656 he edited St. John Chrysostom's "De educandis Liberis", in 1660 a collection of Acts of the martyrs. In 1662 there appeared the "Bibliotheca Patrum Concionatoria", or "Preachers' Library of the Fathers", a rich and comprehensive work, prepared in the most painstaking manner from all the available manuscripts, and containing a short historical account of all the authors whose names appeared in the work. Another important work, "Auctarium Novissimum Bibliothecae Patrum", appeared at Paris in 1672. The three following years saw many publications from the pen of Combefis. In 1674 appeared "Ecclesiastes Graecus, i.e. illustrium Graecorum Patrum ac oratorum digesti sermones ac tractatus", etc. In 1675 appeared "Theodoti Ancyrani adv. Nestorium liber et S. Germani patriarchae Constantinop. in S. Mariae Dormitionem et Translationem oratio historica", and in the same year an edition of the works of Maximus Confessor in two volumes with a Latin translation. A third volume of the works of Maximus Confessor was ready when Combefis died. Perhaps the most important of the works of Combefis is his edition of St. Basil in two volumes, "Basilius magnus ex integro recensitus, textus ex fide optimorum codicum ubique castigatus, auctus, illustratus, haud incerta quandoque condectura emendatus. Versiones recognitae", etc. (Paris, 1679). This is a work of the highest merit and shows the critical skill of Combefis at its best, though later surpassed by the famous Maurist edition (Paris, 1721-30). Besides these and several other critical editions of works of the Fathers, there are in existence some polemical works of Combefis which have little value for the present time. Though known to all the learned men of his time, and widely celebrated even in his lifetime for his great learning, Combefis always remained a mild and obedient monk.

External links

• Partial list of works by François Combefis (Post-Reformation Digital Library)

Attribution