Humeral veil

File:Archbishop Jorge Ortiga.JPG

Archbishop of Braga Jorge Ortiga wearing a humeral veil for holding a monstrance during a procession.

The humeral veil is one of the liturgical vestments of the Roman Rite, also used in some Anglican and Lutheran churches. It consists of a piece of cloth about 2.75 metres (108 in) long and 90 centimetres (35 in) wide draped over the shoulders and down the front, normally of silk or cloth of gold. At the ends there are sometimes pockets in the back for hands to go into so that the wearer can hold items without touching them with the hands.

There is no clarity on when the humeral veil first appeared, though it was certainly in use in the continental Tridentine Rite and in other pre-Reformation usages including the Sarum Rite.

The humeral veil is of the liturgical colour of the day on which it is used, or else is white or cloth of gold.

The humeral veil is most often seen during the liturgy of Exposition and Benediction of the Blessed Sacrament. When priests or deacons bless the people with the monstrance, they cover their hands with the ends of the veil so that their hands do not touch the monstrance as a mark of respect for the sacred vessel and as an indication that it is Jesus present in the Eucharistic species who blesses the people and not the minister.

The humeral veil is also seen at the Mass of the Lord's Supper of the Catholic Church. It is used when the Ciborium containing the Blessed Sacrament is taken in procession to the place of reposition, and again when it is brought back to the altar without solemnity during the Good Friday service. The ritual for Requiem masses does not require the use of a humeral veil. The exception to this is the Dominican Rite which has a number of distinctive liturgical customs.

In the High Mass form of Tridentine Mass, the subdeacon uses a humeral veil when carrying the chalice, paten, or other sacred vessels, which should be touched only by a deacon or another man in major orders.

There are several ways to fold the humeral veil; it can be folded so that each side is folded individually like an accordion (with the folds either on top of the center or underneath the center of the humeral veil), or it can be folded by folding both sides simultaneously in an accordion style (after offsetting one side).

The humeral veil should not be confused with the vimpa, which is of a similar but narrower design. The vimpa is sometimes used when a bishop celebrates Mass. In the Roman Rite, if the bishop uses a mitre and crosier, the altar servers assigned to the task of holding those items cover their hands with the vimpa when holding them, symbolizing that the items do not belong to them. The vimpa may be in the color of the day or alternatively of a simple material in white or green.

In Imperial Roman court ceremonial, a similar veil, or sudarium, was used by attendants approaching the Emperor to cover their hands, presumably in case he handed them something. In art, angels adjacent to Christ often have such a cloth in Late Antique and Early Medieval art.

See also

• Anglican devotions
• Sacramentals

From the 1913 Catholic Encyclopedia

This is the name given to a cloth of rectangular shape about 8 ft. long and 1 1/2 ft. wide. The "Cæremoniale Romanum (l. I, c. x, n. 5) requires that it should be of silk. The edges are usually fringed, while a cross, with the name "Jesus", or some other representation adorns the centre. Humeral veils for use on festivals are often richly embroidered. To prevent too rapid wearing out by usage, pockets or flaps (wings) are provided well under the lower edges, towards the ends. These are then used instead of the veil itself to hold the object which is to be covered by the latter. Flaps (wings) are not advisable; but there can be no serious objection to pockets. The Humeral Veil is worn so as to cover the back and shoulders — hence its name — and its two ends hang down in front. To prevent its falling from the shoulders, it is fastened across the breast with clasps or ribbons attached to the border. The humeral veil is used:

• at solemn high Mass, by the subdeacon, who holds the paten with it from the close of the Offertory until after the Pater Noster ("Ritus celebr.", vii, 9, in "Missale Rom."; "Cærem. Episc." 1. I, c. x, n. 6; II, viii, 60);

• at a pontifical Mass, by the acolyte, who bears the bishop's mitre, unless he be wearing the cope (Cæremon. Epis., I, xi, 6);

• by the priest or bishop in processions of the Blessed Sacrament, in giving Benediction, in carrying the Host to its repository on Holy Thursday, and bringing it back to the altar on Good Friday, and finally in taking the Viaticum to the sick (see rit. for Fer. V. in Coena Domini, and Fer. VI. in Parasceve, in "Miss. Rom."; "Cæremon. episc.", 1. II, c. xxiii, n. 11, 13; xxv, 31, 32; xxxiii, 27; "Rituale Rom.", Tit. IV, c. iv, n. 9; v, 3).

In processions of the Blessed Sacrament, and at Benediction given with the ostensorium, only the hands are placed under the humeral veil; in other cases it covers the sacred vessel which contains the Host. In the cases mentioned under the third heading the humeral veil must always be white. No specific colour is prescribed in the case: of the mitre-bearer but the veil worn by the subdeacon who bears the paten must be of the same colour as the other vestments. There is no black humeral veil, for the reason that at Masses for the dead, as well as on Good Friday, the paten remains on the altar.

History

It is impossible to determine when the Roman Ritual first prescribed the use of the humeral veil on the occasions mentioned above under (3). It was probably towards the close of the Middle Ages. The custom is first alluded to in "Ordo Rom. XV" (c. lxxvii). In many places outside of Rome the humeral veil was not adopted for the aforesaid functions until very recent times. It was prescribed in Milan, by St. Charles Borromeo, for processions of the Blessed Sacrament and for carrying Holy Viaticum to the sick. Its use at high Mass dates back as far at least as the eighth century, for it was mentioned, under the name of sindon, in the oldest Roman Ordo. It undoubtedly goes back to a more remote antiquity. But, in those days, it was not the subdeacon who held the paten with it; this office was performed by an acolyte. Moreover, not only this particular acolyte, but all acolytes who had charge of sacred vessels wore the humeral veil. That of the paten-bearer was distinguished by a cross. One may find an interesting reproduction of acolytes with alb and humeral veil (sindon) in a ninth century miniature of a sacramentary (reproduced in Braun, Die liturgische Gewandung p. 62), in the seminary of Autun sometime in the eleventh century the custom was inaugurated of having the paten borne, no longer by an acolyte, but by the subdeacon; this was especially the case at Rome. The subdeacon then had no humeral veil, but rather held the paten with the pall (mappula, palla, sudarium), the forerunner of our chalice veil, the ends of which were thrown over the right shoulder. Thus it is prescribed by Ordo Rom. XIV (c. liii), and so it may be seen in various reproductions. The acolyte continued, even in the later Middle Ages, to use a humeral veil (palliolum, sindon, mantellum) when carrying the paten, and the present Roman custom, according to which the subdeacon is vested in the humeral veil when holding the paten, originated at the close of the Middle Ages. It was slow in finding its way into use outside of Rome, and was not adopted in certain countries (France, Germany) until the nineteenth century. The veil used by the mitre-bearer is mentioned as far back as Ordo Rom. XIV (c. xlviii).

BOCK, Geschichte der liturg. Gew nder des Mittelalters, III (Bonn, 1871); ROBINSON, Concerning three eucharistic veils of western use in Transactions of the St. Paul's Ecclesiological Society, VI (London, 1908)