Jump to content

Johann Grueber

From Catholicism Wiki
Johann Grueber
Chinese 白乃心
Transcriptions
Standard Mandarin
Hanyu Pinyin
Bái Nǎixīn
Wade–Giles
Pai Nai-hsin

Johann Grueber or Grüber SJ (28 October 1623 – 30 September 1680) was an Austrian Jesuit missionary who served as an explorer of China and Tibet. He worked as an imperial astronomer in China.[1]

Life

Grueber was born in Linz on 28 October 1623. He joined the Society of Jesus in 1641 and studied philosophy, mathematics and theology in Graz.[2] he was ordained as a priest in May 1655.[3]

He went to China in 1656, where he was active at the court of Peking as professor of mathematics and assistant to Father Adam Schall von Bell. In 1661 his superiors sent him, together with the Belgian Father Albert Dorville or d'Orville, to Rome in order to defend Schall's work on the Chinese calendar on the charge of having encouraged 'superstitious practices'.

As it was impossible to journey by sea on account of the blockade of Macau by the Dutch, they conceived the daring idea of going overland from Peking to Goa (India) by way of Tibet and Nepal. This led to Grueber's memorable journey (Dorville died on the way), which won him fame as one of the most successful explorers of the seventeenth century.[4] They first travelled to Xining, on the borders of Gansu; thence through the Kukunor territory and Kalmyk Tartary (Desertum Kalnac) to Lhasa. They crossed the difficult mountain passes of the Himalayas, arrived at Kathmandu, Nepal, and thence descended into the basin of the Ganges: Patna and Agra, the former capital of the Mughal Empire. This journey lasted 214 days.

Dorville died at Agra, a victim of the hardships he had undergone. Jesuit Father Heinrich Roth, a Sanskrit scholar, substituted for Dorville and with Grueber carried on the overland journey.[4] They travelled through Persia and Turkey, reaching Rome on the 2 February 1664. Their journey showed the possibility of a direct overland connection between China and India, and the value and significance of the Himalayan passes.

Biographer Richard Tronnier says: "It is due to Grueber's energy that Europe received the first correct information concerning Thibet and its inhabitants".[5] Although Oderico of Pordenone had traversed Tibet, in 1327, and visited Lhasa, he had not written any account of this journey,[6] while Antonio de Andrada and Manuel Marquez had pushed their explorations as far as Tsaparang on the northern Setledj.

Emperor Leopold I requested that Grueber return to China via Russia in order to explore the possibility of another land route through central Asia, but the journey ended at Constantinople as Grueber fell seriously sick. He was obliged to return to Rome and spent the last 14 years of his life as preacher, military chaplain and spiritual guide in the Jesuit schools of Trnava (Slovakia) and Sárospatak (Hungary), in the latter of which he died on 30 September 1680.[3]

Works

Grueber left his journals and charts, with written additions to Athanasius Kircher, who published them in 1667 under the name "China illustrata";[6] the 1670 French edition of the book also incorporated a letter Grueber had written to Ferdinand II de' Medici, grand duke of Tuscany.

For other letters of Grueber see "Neue Welt-Bott" (Augsburg and Gratz, 1726), no. 34; Thévenot (whose acquaintance Grueber had made in Constantinople), "Divers voyages curieux" (Paris, 1666, 1672, 1692), II; extracts in Ritter, "Asien" (Berlin, 1833), II, 173; III, 453; IV, 88, 183; Anzi, "II genio vagante" (Parma, 1692), III, 331–399.

See also

  • Jesuit China Mission

From the 1913 Catholic Encyclopedia

Johann Grueber — A German Jesuit missionary in China and noted explorer of the seventeenth century; b. at Linz, 28 October, 1623; d. in 1665. He joined the Society of Jesus in 1641, and went to China in 1656, where he was active at the court of Peking as professor of mathematics and assistant to Father Adam Schall von Bell. In 1661 his superiors sent him, together with the Belgian Father Albert de Dorville (D'Orville), to Rome on business concerning the order. As it was impossible to journey by sea on account of the blockade of Macao by the Dutch, they conceived the daring idea of going overland to India by way of China and Thibet. This led to Grueber's memorable journey (Dorville died on the way), which won him fame as one of the most successful explorers of the seventeenth century (Tonnier). They first travelled to Sinning-fu, on the borders of Kan-su; thence, through the Kukunor territory and Kalmuck Tartary (Desertum Kalnac), to the "Holy City" of Lhasa in Thibet; crossed, amid countless difficulties and hardships, the mountain passes of the Himalayas; arrived at Nepal, and thence passed over the Ganges plateau to Patna and Agra. This journey lasted two hundred and fourteen days. Dorville died at Agra, a victim of the hardships he had undergone. Grueber, accompained by a Sanskrit Scholar, Father Henry Roth, followed the overland route through Asia and succeeded in reaching Europe. His journey produced a sensation similar to that aroused its our times by the explorations of Sven Hedin. It showed the possibility of a direct overland connection between China and India, and the value and significance of the Himalayan passes. Tonnier says: "It is due to Grueber's energy that Europe received the first correct information concerning Thibet and its inhabitants". Although Oderico of Pordenone had traversed Thibet, in 1327, and visited Lhasa, he had not written any account of this journey. Antonio de Andrada and Manuel Marquez had pushed their explorations as far as Tsparang on the northern Setledj. In 1664 Grueber set out to return to China, attempted to push his way through Russia, was obliged to return, and then undertook the land route to Asia. He was taken sick in Constantinople and died in Florence, or, according to others, in Patak, Hungary.

An account of this first journey through Thibet in modern times was published by Father Athanasius Kircher to whom Grueber had left his journals and charts, which he had supplemented by numerous verbal and written additions ("China illustrata", Amsterdam, 1667, 64-67). In the French edition of "China" (Amsterdam, 1670) is also incorporated a letter of Grueber written to the Duke of Tuscany. For letters of Grueber see "Neue Welt-Bott" (Augsburg and Gratz, 1726), no. 34; Thévenot (whose acquaintance Grueber had made in Constantinople), "Divers voyages curieux" (Paris, 1666, 1672, 1692), II; extracts in Ritter, "Asien" (Berlin, 1833), II, 173; III, 453; IV, 88, 183; Anzi, "II genio vagante" (Parma, 1692), III, 331-399.

CARLIERI, Notizie varie dell' Imperio della China (Florence, 1697); ASHLEY, Collection of voyages (London, 1745-47), IV, 651sq; MARKHAM, Narrative of the Mission of Boyle and Manning, (London, 1876), 295 sq.; VON RICHTHOFEN, China (Berlin, 1877), 761, etc., with routes and plate, the best monograph; TONNIER, die Durchquerung Tibets seitens der Jesuiten Joh. Grueber und Albert de Dorville im Jahre 1661 in Zeitschr, d. Ges.fur Erdkunde zu Berlin, 1904, pp. 328-361 (route shown on plate 8).

References

  1. Back to citation Macke, Robert (11 February 2023). "Latest Batch of Named Asteroids Includes Three Jesuit Astronomers and a Pope". Vatican Observatory. Retrieved November 20, 2025.
  2. Back to citation "Grueber, Johann; Jesuit, Forschungsreisender". Deutsche Biographie. Retrieved November 20, 2025.
  3. Back to citation occurrence 3.0 Back to citation occurrence 3.1 "Johann Grueber - Jesuit explorer of land routes to China". Biographical Dictionary of Chinese Christians. Retrieved November 20, 2025.
  4. Back to citation occurrence 4.0 Back to citation occurrence 4.1 "Grueber and Dorville's Journey across Tibet". JStor. The Geographical Journal, vol. 24, no. 6, pp. 663–70. 1904. Retrieved November 20, 2025.
  5. Back to citation Sir Norman Lockyer (1904). Nature. Macmillan Journals Limited. p. 255.
  6. Back to citation occurrence 6.0 Back to citation occurrence 6.1 "Johann Grueber". Christian Classics and Ethereal Library. Retrieved November 20, 2025.

Bibliography

  • Ashley, Collection of Voyages (London, 1745–47), Vol. IV, pp. 651 sq.
  • Bogle, George; et al. (1876). C.R. Markham (ed.). Narratives of the Mission of George Bogle to Tibet, and of the Journey of Thomas Manning to Lhasa.
  • Carlieri, Notizie varie dell' Imperio della China (Florence, 1697).
  • Tronnier (1904), "Die Durchquerung Tibets seitens der Jesuiten Joh. Grueber und Albert de Dorville im Jahre 1661", Zeitschrift der Gesellschaft für Erdkunde zu Berlin (in German), Berlin, pp. 328–361.
  • Von Richthofen, China (Berlin, 1877), 761, etc., with routes and plate, the best monograph
  • Wessels, C., Early Jesuit Travellers in Central Asia, The Hague, 1924, pp. 164–203.