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Luigi Giussani

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Luigi Giussani
Luigi Giussani
Born 15 October 1922, Desio
Died 22 February 2005, Milan
Roles Priest; educator; movement founder; spiritual writer
Tradition Communion and Liberation; theology of Christian experience
Major works The Religious Sense; At the Origin of the Christian Claim; Why the Church?; Is It Possible to Live This Way?
Ecclesial status Servant of God; cause of beatification and canonization opened in 2012

Luigi Giussani was an Italian Catholic priest, educator, spiritual writer, and founder of Communion and Liberation who presented Christianity as an encounter answering the human desire for truth and fulfillment.[1]

Overview

Luigi Giovanni Giussani (15 October 1922 – 22 February 2005) was an Italian Catholic priest, theologian, educator, public intellectual, and founder of the international Catholic movement Communion and Liberation. His canonization process was opened in 2012.[2]

Life

Giussani was formed and ordained in the Archdiocese of Milan, taught theology, and left seminary teaching to work directly with secondary-school students. His Gioventù Studentesca initiative developed into Communion and Liberation, a lay movement emphasizing education, culture, charity, and communal adherence to Christ.

Thought

The religious sense names elementary questions and desires for truth, justice, beauty, love, and happiness that reason discovers within human experience. These desires do not prove whatever religion one prefers; they open reason to examine the historical claim that God has entered human life in Christ.

Christian faith begins as an encounter transmitted through the Church, not an ethical project or private sentiment. Authority and community serve verification of that event in life; they must not be distorted into personality cult, suppression of conscience, or exemption from ecclesial safeguarding and accountability.

Major works

The three-volume PerCorso—The Religious Sense, At the Origin of the Christian Claim, and Why the Church?—is the central educational sequence. Many other books preserve lessons and conversations whose oral origin should inform interpretation.

Catholic reception

Giussani is a Servant of God, not Venerable, Blessed, or Saint. John Paul II and Benedict XVI praised his fidelity to Christ and the Church; those judgments do not canonize every movement practice, leader, or prudential intervention.[3]

Biography

Luigi Giussani was born on 15 October 1922 in Desio, near Milan, Italy. His father, Beniamino Giussani, was an artist and anarchist. His mother, Angelina Gelosa, worked in a textile factory and was a devout Catholic.[4]

On 2 October 1933, he entered the diocesan seminary of Saint Peter Martyr Seveso, where he attended the first four years of school. As part of his studies, he learned how to understand "secular" works of art (such as the poetry of Giacomo Leopardi, and the music of Ludwig van Beethoven) as expressing a sense of spirituality and as unconscious prophecies of Christ's incarnation. With his fellow seminarians, including Enrico Manfredini (later Bishop of Piacenza) and Giacomo Biffi (later Archbishop of Bologna), Giussani founded a study group and newsletter named Studium Christi.

Giussani was ordained to the priesthood on 26 May 1945 at the young age of 22. His ordination had been accelerated by the authorities in the Milan archdiocese as they feared that his serious respiratory health problems (which would plague him his entire life) would lead to his death before becoming a priest. Following ordination, Giussani began teaching at the Venegono Seminary. His academic interests were Eastern Christian Theology and American Protestantism.

In the early 1950s, he requested of his superiors to be allowed to leave seminary teaching to work in high schools. He was driven by a desire to bring the Christian experience to the school environment in response to the questions of young people living in a context that he perceived to be increasingly hostile to both the Christian faith and the Catholic Church. He perceived a need to help young people to discover that real faith was relevant to one's life.[5]

Beginning in 1954, he taught at the Berchet Lyceum (classical high school) in Milan until 1967.[6] During this time his primary intellectual interest was the question of education; his involvement with the religious instruction of the students at Berchet was instrumental in the rapid growth of Gioventú Studentesca (GS, Student Youth), which at the time was a student wing of Azione Cattolica (Catholic Action). In the booklets Conquiste fondamentali per la vita e la presenza cristiana nel mondo (Fundamental Conquests for Christian Life and Presence in the World) (1954, co-authored with Fr. Costantino Oggioni) and L'esperienza (Experience) (1963), he outlined the fundamental ideas behind his approach to the formation of young people. His premise was that Faith is not just doctrines and moral laws, but an event; that Christ is the centre of everything; and that one comes to know Christ in the community of the Church.[5]

In 1964 Giussani began teaching introductory theology at the Università Cattolica del Sacro Cuore in Milan, a position he occupied until 1990. In obedience to a request of his Archbishop, Giovanni Colombo, he left Gioventú Studentesca in 1965 and devoted himself to theological studies. In the late 1960s his superiors sent him on several periods of study in the US; during this time he wrote Grandi linee della teologia protestante americana. Profilo storico dalle origini agli anni 50 (An Outline of American Protestant Theology. An Historic Profile from the Origins to the 50s).

In 1969 he returned to guide the former GS group, which had broken away from Azione Cattolica in the wake of the student rebellions that swept Europe following the events of May 1968. The rebellions were in opposition to the so-called "Svolta a sinistra" (Italian for "shift to left", meaning the endorsements of socialists and liberal positions) of the Italian Catholic associationism. Under the new name Comunione e Liberazione (Communion and Liberation), the movement Giussani founded attracted university students and adults in addition to high school students.[7] Members of the movement, which Giussani led from 1969 until his death in 2005, became influential not only in the Church but also in politics and business.

In 1983 he was given the title of Monsignor by Pope John Paul II. He outlined his views on politics in an address to an assembly of the Italian Christian Democratic party at Assago on 6 February 1987.[8]

Ideas

One of Giussani's central themes is that Christian faith is, in its most primary and central form, a relationship. He emphasised that Christianity began as a relationship with a particular individual, Jesus of Nazareth, and that the morals and theology of the Church are an outgrowth of this relationship.

Giussani believed that one of the central problems for faith in the modern world is that it has been subject to various reductions. Some people experience faith as merely an empty formalism completely focused on following moral rules. There is no longer a living relationship with the person of God, but instead a ritualistic attempt to meet standards. Similarly, faith is sometimes reduced to intellectualism or an attempt to rationally defend certain doctrinal positions. Although morals and doctrine are both important they are not the central event of faith. The central reality of faith is a relationship with Christ as He becomes visible within reality.

Giussani also taught that the principal goal of a Christian life is to grow in maturity in the relationship with God. According to Giussani, this becomes possible when one sees all of reality as an incarnation of one's own individual relationship with God. Where some forms of Christianity attempt to grow in faith by emphasizing emotional intensity and sentiments (sentimentalism) and others by the rigours of moral perfectionism (moralism), he taught that maturity comes through a growing awareness that all of life's circumstances present an opportunity to better know God.

Death

Giussani died on 22 February 2005 at the age of eighty-three.[5] He was interred in Milan's Cimitero Monumentale.[9]

Joseph Cardinal Ratzinger, (later Pope Benedict XVI), delivered the homily at his funeral,[10] where he said of Giussani: "[H]e understood that Christianity is not an intellectual system, a packet of dogmas, a moralism; Christianity is rather an encounter, a love story; it is an event".[11] Traces, the magazine of Communion and Liberation, published a retrospective issue on the life and work of Giussani in March 2005.

On 17 January 2006, the Holy See officially recognized Giussani as the co-founder, along with Fr. Étienne Pernet, A.A, of the Sisters of Charity of the Assumption, a community of religious women.[7]

Works

Giussani's writings have been translated into many different languages.[12]

Books translated into English

PerCorso Trilogy

  • The Religious Sense, McGill-Queen's University Press (1 October 1997). ISBN 0-7735-1626-3.[13]
  • At the Origin of the Christian Claim, McGill-Queen's University Press (1 January 1998). ISBN 0-7735-1627-1.[14]
  • Why the Church?, McGill-Queen's University Press (October 2000). ISBN 0-7735-1707-3.[15]

Other works translated into English

Selected online texts

Essays, book excerpts

Speeches and addresses

Interviews

References

  1. Back to citation Luigi Giussani — Biographical overview, chronology, works, and bibliography.
  2. Back to citation "Fr. Luigi Giussani: his gaze penetrated your soul". English. 2 March 2020. Retrieved 15 June 2022.
  3. Back to citation John Paul II on the death of Luigi Giussani — Papal assessment of Giussani's faith, educational apostolate, ecclesial service, and central focus on Christ.
  4. Back to citation ""Looking for Beauty, He Found Christ"". English. 4 July 2016. Retrieved 6 November 2022.
  5. Back to citation occurrence 5.0 Back to citation occurrence 5.1 Back to citation occurrence 5.2 Rovati, Alessandro. "Review of 'Savorana's The Life of Luigi Giussani", Reading Religion, July 11, 2018
  6. Back to citation "The Founder: Luigi Giussani". Archived from the original on 16 April 2016. Retrieved 27 April 2016.
  7. Back to citation occurrence 7.0 Back to citation occurrence 7.1 Janaro, John (2003) "The Blessed Virgin in the Ecclesial Movement "Communion and Liberation"," Marian Studies: Vol. 54, Article 12
  8. Back to citation Religious Sense, Works and Politics Archived 15 February 2005 at the Wayback Machine
  9. Back to citation EMM website
  10. Back to citation Funeral Homily for Msgr. Luigi Giussani by Cardinal Ratzinger, published in Communio: International Catholic Review
  11. Back to citation In Love with Christ. In an Encounter, the Road 24 February 2005 / Joseph Ratzinger
  12. Back to citation "Scritti di Luigi Giussani". www.scritti.luigigiussani.org. Retrieved 28 March 2026.
  13. Back to citation "Religious Sense, The | McGill-Queen's University Press". www.mqup.ca. Retrieved 6 April 2022.
  14. Back to citation "At the Origin of the Christian Claim | McGill-Queen's University Press". www.mqup.ca. Retrieved 6 April 2022.
  15. Back to citation "Why the Church? | McGill-Queen's University Press". www.mqup.ca. Retrieved 6 April 2022.
  16. Back to citation "American Protestant Theology | McGill-Queen's University Press". www.mqup.ca. Retrieved 6 April 2022.
  17. Back to citation "Journey to Truth Is an Experience, The | McGill-Queen's University Press". www.mqup.ca. Retrieved 6 April 2022.
  18. Back to citation "Christ, God's Companionship with Man | McGill-Queen's University Press". www.mqup.ca. Retrieved 6 April 2022.

Further reading