Our Lady of Chiquinquirá
| Reported event | Reported miraculous renewal of a badly deteriorated Marian painting, which shone and recovered its colors and damaged surface before María Ramos, Isabel, and the child Miguelito |
|---|---|
| Place | Chiquinquirá, Boyacá, Colombia |
| Dates associated with the event | 26 December 1586 |
| Witnesses | María Ramos, Isabel, Miguelito |
| Ecclesial status | Public devotion authorized; supernatural authenticity not determined |
| Public devotion | Authorized |
| Competent authority | Pope John Paul II and the Catholic hierarchy of Colombia, Roman Pontiff and national hierarchy |
| Judgment date | 1986-07-03 |
Our Lady of Chiquinquirá is a Catholic Marian title and manifestation tradition associated with Chiquinquirá, Boyacá, Colombia. Its exact ecclesial status is public devotion authorized; supernatural authenticity not determined; that status governs what may truthfully be said about the reported event and the devotion connected with it.[1][2]
Reported event
Reported miraculous renewal of a badly deteriorated Marian painting, which shone and recovered its colors and damaged surface before María Ramos, Isabel, and the child Miguelito. The tradition locates the event at Chiquinquirá, Boyacá, Colombia and associates it with 26 December 1586.[1][3]
The identified witness or witnesses are María Ramos (witness to the reported image renewal); Isabel (witness to the reported image renewal); Miguelito (child witness to the reported image renewal). The tradition is presented according to its competent ecclesial sources; later devotional embellishments, attributed messages, and anecdotes outside the authoritative judgment remain distinct from the approved material.[1][4]
Ecclesiastical judgment
John Paul II celebrated the fourth centenary of the image's 'miraculous renewal' at its national shrine, and the Holy See continues to receive its crowned image and national patronage. The competent authority was Pope John Paul II and the Catholic hierarchy of Colombia, Roman Pontiff and national hierarchy, acting with respect to Diocese of Chiquinquirá and Catholic Church in Colombia. The recorded judgment date is 1986-07-03, and its defined scope is The national shrine, crowned image, patronage, and public devotion centered on the 1586 renewal tradition.[1][2]
The competent ecclesial acts receive or authorize public devotion connected with the tradition, but they do not decide that the reported manifestation was supernatural. Liturgical observance, a shrine, pilgrimage, canonical coronation, patronage, or papal reception must not be converted into an authenticity decree that was never issued. This is official reception of an image-manifestation tradition, not a located decree formally judging the event's supernatural character.[2][5]
Devotion and reception
Public devotion connected with Our Lady of the Rosary of Chiquinquirá is authorized within the scope expressed by the competent acts. This permits Catholic prayer, pilgrimage, liturgical or shrine life, and pastoral reception only as those acts actually provide; local and universal observance remain distinct.[1][2]
A devotional permission is not a blank authorization for commercial exploitation, sensational predictions, disobedience, novel doctrine, or every text circulated under an apparition's name. Pastors retain responsibility for sound catechesis, the Sacraments, protection of the faithful, and any qualifications or restrictions attached to the judgment.[1][2]
Relation to Catholic faith
Public Revelation is complete in Jesus Christ and transmitted in Scripture and Apostolic Tradition. A Marian apparition cannot add to the Deposit of Faith, correct the Gospel, or create an alternate teaching office. At most, an authentic private revelation helps the faithful live Christ's definitive Revelation more fully in a particular historical setting.[6][7]
No Catholic is obliged to accept a private revelation as an article of divine and Catholic faith, even when competent authority has made a favorable judgment. Catholics must, however, respect the Church's actual permissions, cautions, and prohibitions. Exact terminology safeguards both legitimate Marian devotion and the primacy of Christ, whose grace alone gives every authentic apparition its meaning.[6][5]
References
- Back to citation occurrence 1.0 Back to citation occurrence 1.1 Back to citation occurrence 1.2 Back to citation occurrence 1.3 Back to citation occurrence 1.4 Back to citation occurrence 1.5 Holy See: Eucharistic concelebration before the Marian shrine of Chiquinquirá — Official Catholic source supporting eventTradition, fourthCentenary, miraculousRenewalLanguage, shrine, coronation, patronage, publicDevotion.
- Back to citation occurrence 2.0 Back to citation occurrence 2.1 Back to citation occurrence 2.2 Back to citation occurrence 2.3 Back to citation occurrence 2.4 Congregation for the Doctrine of the Faith, 1978 norms on presumed apparitions and revelations — The earlier procedural norms under which many historical favorable judgments and permissions of public devotion were made.
- Back to citation Holy See Press Office: Letter to the special envoy for the centenary of the coronation of Our Lady of Chiquinquirá — Official Catholic source supporting nationalShrine, coronation, patronage, publicDevotion.
- Back to citation Dominican Province of Saint Louis Bertrand of Colombia: 435 years of renewed and sovereign beauty — Official Catholic source supporting event, eventDate, witnesses, imagePhenomena, publicCommemoration.
- Back to citation occurrence 5.0 Back to citation occurrence 5.1 Dicastery for the Doctrine of the Faith, Norms for Proceeding in the Discernment of Alleged Supernatural Phenomena — The current law governing investigation and the six possible prudential conclusions, including the exact limits of a nihil obstat.
- Back to citation occurrence 6.0 Back to citation occurrence 6.1 Catechism of the Catholic Church, 65–67 — Catholic doctrine on the definitive fullness of Revelation in Christ and the subordinate role of private revelations.
- Back to citation Second Vatican Council, Dei Verbum — The dogmatic constitution on Revelation in Christ and its transmission in Scripture and Apostolic Tradition.