Our Lady of Knock
| Reported event | Reported silent tableau of Mary, Saint Joseph, Saint John the Evangelist, an altar, a lamb, and a cross beside the parish church |
|---|---|
| Place | Knock, County Mayo, Ireland |
| Dates associated with the event | 21 August 1879 |
| Witnesses | Fifteen witnesses examined by the 1879 commission |
| Ecclesial status | Public devotion officially received; supernatural authenticity not determined |
| Public devotion | Officially received |
| Competent authority | Archbishops of Tuam and Pope Francis, local ordinaries and Roman Pontiff |
| Judgment date | 2021-03-19 |
Our Lady of Knock is a Catholic Marian title and manifestation tradition associated with Knock, County Mayo, Ireland. Its exact ecclesial status is public devotion officially received; supernatural authenticity not determined; that status governs what may truthfully be said about the reported event and the devotion connected with it.[1][2]
Reported event
Reported silent tableau of Mary, Saint Joseph, Saint John the Evangelist, an altar, a lamb, and a cross beside the parish church. The tradition locates the event at Knock, County Mayo, Ireland and associates it with 21 August 1879.[3][4]
The identified witness or witnesses are Fifteen witnesses examined by the 1879 commission (collective eyewitnesses). The tradition is presented according to its competent ecclesial sources; later devotional embellishments, attributed messages, and anecdotes outside the authoritative judgment remain distinct from the approved material.[3][5]
Ecclesiastical judgment
The 1879 and 1936 commissions found the witness testimony trustworthy and satisfactory, while the Church subsequently received Knock as an international Eucharistic and Marian shrine. The competent authority was Archbishops of Tuam and Pope Francis, local ordinaries and Roman Pontiff, acting with respect to Archdiocese of Tuam and the international shrine. The recorded judgment date is 2021-03-19, and its defined scope is The 1879 Knock event, its witness inquiries, and the event-linked public shrine devotion.[3][2]
The competent ecclesial acts receive or authorize public devotion connected with the tradition, but they do not decide that the reported manifestation was supernatural. Liturgical observance, a shrine, pilgrimage, canonical coronation, patronage, or papal reception must not be converted into an authenticity decree that was never issued. The commissions assessed testimony and facts; the first investigating archbishop issued no public supernatural-authenticity judgment. International shrine recognition and papal visits do not supply such a judgment.[2][6]
Devotion and reception
Public devotion connected with Our Lady of Knock is officially received within the scope expressed by the competent acts. This permits Catholic prayer, pilgrimage, liturgical or shrine life, and pastoral reception only as those acts actually provide; local and universal observance remain distinct.[3][2]
A devotional permission is not a blank authorization for commercial exploitation, sensational predictions, disobedience, novel doctrine, or every text circulated under an apparition's name. Pastors retain responsibility for sound catechesis, the Sacraments, protection of the faithful, and any qualifications or restrictions attached to the judgment.[3][2]
Relation to Catholic faith
Public Revelation is complete in Jesus Christ and transmitted in Scripture and Apostolic Tradition. A Marian apparition cannot add to the Deposit of Faith, correct the Gospel, or create an alternate teaching office. At most, an authentic private revelation helps the faithful live Christ's definitive Revelation more fully in a particular historical setting.[7][8]
No Catholic is obliged to accept a private revelation as an article of divine and Catholic faith, even when competent authority has made a favorable judgment. Catholics must, however, respect the Church's actual permissions, cautions, and prohibitions. Exact terminology safeguards both legitimate Marian devotion and the primacy of Christ, whose grace alone gives every authentic apparition its meaning.[7][6]
References
- Back to citation Holy See: Video message for the designation of Knock as an International Eucharistic and Marian Shrine — Official Catholic source supporting internationalShrine, publicDevotion, authority, date.
- Back to citation occurrence 2.0 Back to citation occurrence 2.1 Back to citation occurrence 2.2 Back to citation occurrence 2.3 Back to citation occurrence 2.4 Congregation for the Doctrine of the Faith, 1978 norms on presumed apparitions and revelations — The earlier procedural norms under which many historical favorable judgments and permissions of public devotion were made.
- Back to citation occurrence 3.0 Back to citation occurrence 3.1 Back to citation occurrence 3.2 Back to citation occurrence 3.3 Back to citation occurrence 3.4 Knock Shrine: The commissions of enquiry — Official Catholic source supporting event, witnesses, inquiries, wording, qualification.
- Back to citation Archdiocese of Tuam: History of the Tuam Archdiocese — Official Catholic source supporting claimedApparitionLabel, inquiries, witnessCredibility.
- Back to citation Knock Shrine: History of Knock Shrine — Official Catholic source supporting event, eventDate, ecclesialReception, qualification.
- Back to citation occurrence 6.0 Back to citation occurrence 6.1 Dicastery for the Doctrine of the Faith, Norms for Proceeding in the Discernment of Alleged Supernatural Phenomena — The current law governing investigation and the six possible prudential conclusions, including the exact limits of a nihil obstat.
- Back to citation occurrence 7.0 Back to citation occurrence 7.1 Catechism of the Catholic Church, 65–67 — Catholic doctrine on the definitive fullness of Revelation in Christ and the subordinate role of private revelations.
- Back to citation Second Vatican Council, Dei Verbum — The dogmatic constitution on Revelation in Christ and its transmission in Scripture and Apostolic Tradition.