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Richard Bristow

From Catholicism Wiki
Richard Bristow
Born Worcester
Died October 18, 1581
Harrow on the Hill, London
Education MA from Christ Church, Oxford
Alma mater University of Oxford

Richard Bristow (1538 at Worcester – 1581 at Harrow on the Hill in London, UK) was an English Catholic controversialist and Biblical scholar.

Life

Richard Bristow was born in 1538 in Worcester, England.[1]

At the age of 17, he studied at the University of Oxford, possibly at Exeter College. In 1559, he gained his bachelor's degree.[1] He continued his studies at Christ Church, Oxford, and gained his MA in 1562.

In 1566, he and Edmund Campion were chosen to hold a public disputation before Queen Elizabeth I of England. After studying theology, Sir William Petre recommended him for a Fellowship at Exeter College; he became a Fellow in 1567.[2]

At this time the Reformation had taken hold in England and the Protestant Queen Elizabeth I had reigned for almost ten years. England had previously been a Catholic country, but many people were changing their religious ideas; Bristow was one of these people. While he stayed loyal to his Catholic faith, he saw the need for changes in the religion.

Two years after his appointment to the fellowship, he left Oxford for Leuven, where he met William Allen. Allen appointed him as the first Prefect of Studies at the new English College, Douai. He was Allen's "right hand upon all occasions", acting as rector when he was absent. The college moved to Reims in 1578.

Bristow is known as a controversial writer and, with Allen, William Reynolds and Thomas Worthington, as one of the revisers of the Douay-Rheims Bible for Catholic readers.[3][4]

His health began to fail and he was obliged to relinquish his work in 1581. In May of that year, he went to Spa, Belgium but his health did not improve and he was advised to return to England. He arrived in London in September with Jerome Bellamy, and stayed until his death.

Richard Bristow died at the early age of 43 on 18 October 1581. The Douay-Rheims edition of the New Testament was published the year after his death. The full Douay-Rheims Bible was published in 1610.

Writings

  • A Briefe Treatise of diuerse and sure wayes to finde out the truthe in this doubtful and dangerous time of Heresie: conteyning sundry worthy Motives to the Catholic faith, or considerations to moue a man to beleue the Catholikes and not the Heretikes (Third edition entitled Motives inducing to the Catholike Faith.)
  • Tabula in Summam Theologicam S. Thomae Aquinatis
  • A Reply to Will. Fulke[5]
  • Demandes to be proponed of Catholikes to the Heretikes
  • A Defence of the Bull of Pope Pius V
  • Annotations on the Rheims translation of the New Testament
  • Carmina Diversa
  • Motiva Omnibus Catholicae Doctrinae Orthodoxis Cultoribus pernecessaria
(The last two being left in manuscript.)

External References

From the 1913 Catholic Encyclopedia

Richard Bristow — Born at Worcester, 1538, died at Harrow-on the-Hill, 1581. He went to the University of Oxford in 1555, probably as a member of Exeter College, though Wood doubts this. In 1559 he took his Bachelor's degree and proceeded to the degree of Master of Arts as a member of Christ Church in 1562. He was exceptionally brilliant and eloquent and so esteemed as an orator that, with the celebrated Edmund Campion, he was chosen to hold a public disputation before Queen Elizabeth in 1566. Shortly afterwards, having applied himself to theology and acquired a wide reputation for his learning he was made a Fellow of Exeter College (1567) by the interest of Sir William Petre, who had founded several fellowships there. His great ability would probably have won further promotion for him had not his religious opinions undergone a change, an indication of which was given in his argument with the Regius Professor of Divinity, whom he confuted. Two years after his appointment to the fellowship he left Oxford and proceeded to Louvain, where he met William (afterwards Cardinal) Allen. Recognizing his marked talent Allen secured him for his new college at Douai and appointed him its first prefect of studies. He was Allen's "right hand upon all occasions", acting as rector when he was absent and when the college was transferred (1578) to Reims.

Bristow is best known, however, as an earnest student, a powerful controversial writer, and, with Allen, as one of the revisers of the Douay Bible. His intense labours, while they earned for him the lasting gratitude of Catholics, told upon a constitution naturally weak, and he was obliged to relinquish his work in 1581. In May of the same year he went to Spa, but having obtained no advantage there he was advised, after two months, to return to England. This he did in September, staying until his death (18 October) with Mr. Jerome Bellamy, a Catholic of means, at Harrow-on-the-Hill. By his death the Catholic cause lost a zealous champion and a learned advocate. The Douai records speak of him in the highest terms as rivalling Allen in prudence, Stapleton in acumen, Campion in eloquence, Wright in theology, and Martin in languages. He wrote: (1) "A Briefe Treatise of diuerse and sure wayes to finde out the truthe in this doubtful and dangerous time of Heresie: conteyning sundry worthy Motives vnto the Catholic faith, or considerations to moue a man to beleue the Catholikes and not the Heretikes" (Third edition entitled "Motives inducing to the Catholike Faith"), (2) "Tabula in Summam Theologicam S. Thomae Aquinatis"; (3) "A Reply to Will. Fulke"; (4) "Demandes to be proponed of Catholikes to the Heretikes"; (5) "A Defence of the Bull of Pope Pius V"; (6) "Annotations on the Rheims translation of the New Testament"; (7) "Carmina Diversa"; (8) "Motiva Omnibus Catholicae Doctrinae Orthodoxis Cultoribus pernecessaria", the last two being in manuscript.

WORTHINGTON, Compendium Vitae Auctoris (prefixed to Motiva); Records of the English Catholics, I, II; DODD, Church History of England, ed. TIERNEY (London, 1843); GILLOW, Bibl. Dict. Eng. Cath.; WOOD, Athenae Oxonienses; PITS, De Angliae Scriptoribus.

References

Attribution