Tipasa

Tipasa Tipaza
Tipasa Location in Algeria
Coordinates: 36°35′31″N 2°26′58″E / 36.59194°N 2.44944°E
UNESCO World Heritage Site
Official name	Tipasa
Type	Cultural
Criteria	iii, iv
Designated	1982 (6th session)
Reference no.	193
Region	Arab States
Endangered	2002–2006

Tipasa, sometimes distinguished as Tipasa in Mauretania, was a colonia in the Roman province Mauretania Caesariensis, nowadays called Tipaza, and located in coastal central Algeria. Since 1982, it has been declared by UNESCO a World Heritage Site. It was declared a World Heritage Site in danger in 2002, but was removed from the danger list in 2006 following conservation efforts.

History

Punic trading post

Initially the city was a small ancient Punic trading-post.

Roman colony

Conquered by Ancient Rome, it was turned into a military colony by the emperor Claudius for the conquest of the kingdoms of Mauretania. Afterwards it became a municipium called Colonia Aelia Augusta Tipasensium.

The Roman city was built on three small hills which overlooked the sea, nearly 20 km. east from Caesarea (capital of Mauretania Caesariensis). Under Roman rule the city acquired greater commercial and military importance because of its harbour and its central position on the system of Roman coastal roads in North Africa. A wall of approximately 7,500 feet (2,300 metres) was built around the city for defense against nomadic tribes, and Roman public buildings and districts of houses were constructed within the enclosure.

Commercially Tipasa was of considerable importance, but it was not distinguished in art or learning.

Christian Tipasa

Christianity was introduced to Tipasa early, with the first Christian inscription there (and the oldest Christian epitaph in Roman Africa) dating to October 17, 237 AD, or 238. The city became an important Christian centre in the 3rd century., becoming an episcopal see, now inscribed in the Catholic Church's list of titular sees. It saw the construction of numerous Christian religious buildings in the later third and fourth centuries, including three churches — the Great Basilica and the Basilica Alexander on the western hill, and the Basilica of St Salsa on the eastern hill, the biggest basilicas within the modern limits of Algeria.

Most of the inhabitants, however, continued to be non-Christian until, according to legend, Salsa, a Christian maiden, threw the head of their serpent idol into the sea, whereupon the enraged populace stoned her to death. The body, miraculously recovered from the sea, was buried, on the hill above the harbour, in a small chapel which gave place subsequently to the stately basilica. Salsa's martyrdom took place in the fourth century. According to the historian Gsell, Tipasa reached a population of 20,000 inhabitants around that time. Christianity now became general among the Romanised Berbers and Roman colonists of Tipasa.

Decline

About 372 Tipasa withstood an assault by Firmus, the leader of a Berber rebellion that had overrun the nearby cities of Caesarea (modern Cherchell) and Icosium (modern Algiers). Tipasa then served as the base for the Roman counter-campaign. However, its fortifications did not prevent the city from being conquered by the Vandals about 429, bringing to an end the prosperity that the city had enjoyed during the Roman period. The conquerors partially destroyed the city in 430.

In 484, during the persecution of the Catholic church by the Vandal king Huneric (477‑484), the Catholic bishop of Tipasa was expelled and replaced with an Arian bishop, whereupon many of the inhabitants of the city fled to Spain. Many of the remainder were cruelly persecuted. In the ensuing decades the city fell into ruin. About 530, Tipasa was rebuilt by the Byzantines, and during their occupation in the 6th century revived for a brief time.

At the end of the seventh century the city was destroyed by the Arabs and reduced to ruins. The newcomers gave it the name Tefassed, which translated from the Arabic language means badly damaged.

Modern city

In 1857, the area was settled again with the creation of the city of Tipaza that now has nearly 30,000 inhabitants. The town and its surroundings is home to the largest Berber-speaking group of western Algeria, the Chenoua people.

The ruins of the old city also remain. Of the houses, most of which stood on the central hill, no traces remain; but there are ruins of the Great Basilica and the Basilica Alexander on the western hill, the Basilica of St Salsa on the eastern hill, two cemeteries, the baths, theatre, amphitheatre and nymphaeum. The line of the ramparts can be distinctly traced and at the foot of the eastern hill the remains of the ancient harbour.

The basilicas are surrounded by cemeteries, which are full of coffins, all of stone and covered with mosaics. The basilica of St. Salsa, which has been excavated by Stéphane Gsell, consists of a nave and two aisles, and still contains a mosaic. The Great Basilica served for centuries as a quarry, but it is still possible to make out the plan of the building, which was divided into seven aisles. Under the foundations of the church are tombs hewn out of the solid rock. Of these one is circular, with a diameter of 18 m and space for 24 coffins.

Tribute to Albert Camus

Inside the Roman ruins, facing the sea and Mount Chenoua, a stele was erected in 1961 in honor of Albert Camus with this phrase in French, extracted from his work Noces à Tipasa: “I understand here what is called glory: the right to love beyond measure " (« Je comprends ici ce qu'on appelle gloire: le droit d'aimer sans mesure. »).

Climate change

As a coastal heritage site, Tipasa is vulnerable to sea level rise. In 2022, the IPCC Sixth Assessment Report included it in the list of African cultural sites which would be threatened by flooding and coastal erosion by the end of the century.

See also

• Timgad
• Caesarea
• Cuicul
• Cirta
• Lambaesis
• Rusadir

From the 1913 Catholic Encyclopedia

A titular see of Numidia. The Phoenician word signifies passage. Early in its history we find in Tipasa a Punic counting-house with a port; which passed later under the domination of the kings of Mauretania, whose kingdom was annexed to the Roman empire in A.D. 39. Claudius I constituted Tipasa a Colonia juris latini (Pliny, "Hist. Natur.", V, ii, 20). Later on it became a civitas and in the third century an inscription styles it colonia. The city, which was very commercial, grew and prospered greatly under the emperors of the second and third centuries. A Jewish colony with its synagogue settled there, early in its history. An inscription belonging to the year 238 is the most ancient trace of Christianity to be found in Tipasa. In the church of Bishop Alexander, built at the end of the fourth century, we find the tombs of nine personages who are called justi priores and whom Duchesne considers to have been nine bishops antedating this Alexander. In the beginning of the fourth century, a young girl, Saint Salsa, was martyred by the pagans; later a basilica was erected to her memory. Under Julian the Apostate the inhabitants distinguished themselves by their adherence to Christianity, and this in spite of the violent opposition of two Donatist bishops (Optatus, "De Schismate Donatistarum", II, 18-19). Likewise in 371 or 372, when the Moorish king, Firmus, with the support of the Donatists, tried; but in vain, to take possession of the city. Mention is due to the anonymous author of "The Passion of Saint Salsa" and "The Passion of Saint Fabius of Cartenna" (Anal. bolland., IX, 123-134), who was born at Tipasa and who lived in the beginning of the fifth century.

In 429 the Vandals took possession of the city and the province; ten years later these were restored to the Emperor Valentinian, but came back again into the possession of the Vandals in 455. Bishop Reparatus was exiled in 484, and the secretary of the Arian patriarch was chosen to replace him, a choice which brought about the voluntary exile into Spain of the greater part of the inhabitants; those we remained, having refused to embrace Arianism, had their right hand and tongue cut off, but nevertheless, continued to talk as before, according to the testimony of Victor de Vita, and other contemporaries ("Historia persecutionis Africanae provinciae", III, vi, 29-30; Acta SS., October, XI, 847; "Mélanges d'archéologie et d'histoire de l'Ecole française de Rome", XIV, 319). Henceforth Tipasa is not mentioned in history. To-day it is a village, called Tipaza by the French, Tefassed by the natives, situated about 44 miles east of Algiers; it numbers 2400 inhabitants, of whom 600 are Europeans, and possesses a Catholic parish. There are ruins of several churches and other monuments.

DUCHESNE, Saint Salsa in Precis historiques (Paris, 1890); TOULOTTE, Geographie de l'Afrique chretienne. Mauretanies (Montreuil, 1894), 164-171; GSELL, De Tipasa Mauretania Caesariensis urbe (Algiers, 1894); IDEM, Tipasa in Melanges d'archeologie et d'histoire de l'Ecole francaise de Rome, XIV (Paris, 1894), 291-450.

Bibliography

• Head, Barclay; et al. (1911), "Numidia", Historia Numorum (2nd ed.), Oxford: Clarendon Press, pp. 884–887.

External links

• Images of Tipasa in Mauretania from Manar al-Athar digital heritage photo archive
• Site of Unesco