Pope Pius IX

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Pope Pius IX was Bishop of Rome from 1846 to 1878, the convener of the First Vatican Council and the pope who defined the Immaculate Conception, whose long pontificate joined extensive pastoral activity to deeply contested temporal rule.

Pope Pius IX (Italian: Pio IX; born Giovanni Maria Battista Pietro Pellegrino Isidoro Mastai-Ferretti;[4] 13 May 1792 – 7 February 1878) was head of the Catholic Church from 16 June 1846 until his death in February 1878.

His reign of nearly 32 years is the longest verified of any pope in history and second only to Saint Peter according to Catholic tradition. He was notable for convoking the First Vatican Council in 1868, which defined the dogma of papal infallibility before taking a break in the summer of 1870. The council never reconvened. At the same time, France started the Franco-Prussian War and removed the troops that protected the Papal States, which allowed the Capture of Rome by the Kingdom of Italy on 20 September 1870. Thereafter, he refused to leave Vatican City, declaring himself a "prisoner in the Vatican".

At the time of his election, he was a liberal reformer, and during his early papacy, he notably eased restrictions on Jewish movement and granted an amnesty to revolutionaries, but his approach changed radically after the Revolutions of 1848. When his prime minister, Pellegrino Rossi, was assassinated and Pius himself was made prisoner in his own palace, he fled Rome and excommunicated all participants in the short-lived Roman Republic. After its suppression by the French army and his return in 1850, his policies and doctrinal pronouncements became increasingly conservative. He was behind the Mortara case, the taking of a six-year-old by force from his Jewish family who went on to become a Catholic priest in his own right and unsuccessfully attempted to convert his Jewish parents.

In his 1849 encyclical Ubi primum, he emphasized Mary's role in salvation. In 1854, he promulgated the dogma of the Immaculate Conception, articulating a long-held Catholic belief that Mary, the Mother of God, was conceived without original sin. His 1864 Syllabus of Errors was a strong condemnation of liberalism, modernism, moral relativism, secularization, separation of church and state, and other Enlightenment ideas.

His appeal for financial support revived global donations known as Peter's Pence. He strengthened the central power of the Holy See and Roman Curia over the worldwide Catholic Church, while also formalizing the pope's ultimate doctrinal authority (the dogma of papal infallibility defined in 1870). Pope John Paul II beatified him in 2000.

Life

Origins and formation

Giovanni Maria Mastai Ferretti was born into a noble family at Senigallia in the Papal States and studied at Volterra and Rome. Recurrent illness disrupted an early hope of military service and complicated his preparation for the priesthood. After accompanying a papal mission to Chile, he served in charitable administration, as archbishop of Spoleto, and as bishop of Imola before receiving the cardinalate. These circumstances belong to a real human history rather than a devotional legend. Catholic biography attends to family, culture, freedom, and grace without reading a later canonical judgment backward into every childhood event.

Vocation and service

Elected pope on 16 June 1846, Mastai Ferretti took the name Pius IX and began with reforms that raised liberal hopes he could not sustain amid revolution and war. His thirty-one-year pontificate restored hierarchies, supported missions and religious institutes, defined the Immaculate Conception in 1854, issued the Syllabus of Errors, and convoked the First Vatican Council, which taught on faith and reason and papal primacy and infallibility. The vocation took shape through prayer, the sacraments, Scripture, and duties toward particular neighbors. Its ecclesial fruit is best understood as a response to Baptism, never as fame pursued for its own sake.

Christian witness

Pius IX continued governing after the Papal States fell in 1870, understanding his reduced temporal position through fidelity to the spiritual office entrusted to him. Prayer, devotion to the Eucharist and the Virgin Mary, attention to clergy and the poor, and endurance through exile and political defeat figured prominently in the cause. His beatification proposes those virtues for imitation rather than presenting political sovereignty as a condition of the papacy. This Christian witness points toward Christ and the universal call to holiness. Remembering it truthfully means neither making suffering desirable nor treating every choice, opinion, or later retelling as if the Catholic Church had canonized it.

His record also includes coercive government in the Papal States, resistance to aspects of modern political life, restrictions affecting Jews, and the removal and retention of the baptized Jewish child Edgardo Mortara from his family. These events require candid moral and historical study. Saint John Paul II expressly taught at the beatification that the Church was not celebrating every specific historical decision made by a new Blessed. A sound account distinguishes documented events, contemporary testimony, and the Church's later judgment. That discipline protects both historical truth and authentic devotion, especially where illness, violence, politics, or disputed memories are involved.

Ecclesial recognition

Cause and present status

The cause began formally under Pope Pius X, and Saint John Paul II authorized the decree recognizing Pius IX's heroic virtues on 6 July 1985 and a decree concerning a miracle on 20 December 1999. Saint John Paul II personally beatified him in Saint Peter's Square on 3 September 2000. The Dicastery for the Causes of Saints continues to list him as Blessed, with no subsequent canonization. Cause language is juridically exact: opening an inquiry, recognizing heroic virtues or martyrdom, beatification, and canonization are different acts. The rank stated here follows the latest competent ecclesiastical record available on 30 August 2026.[1][2]

Liturgical and devotional scope

Beatification authorizes a limited public cult of Blessed Pius IX in the places and manner established by the apostolic letter and approved calendars, including a liturgical memorial on 7 February where lawfully inscribed. That authorization does not extend his cult to the universal Church as canonization would, and it does not turn agreement with every exercise of his temporal government into a condition of Catholic devotion. Popular prayer remains subject to the Church's discipline and should never be used to imply that an unexamined favor is an authenticated miracle, that an ordinary object is a relic, or that private enthusiasm creates a feast. Approved calendars and competent pastors govern public liturgical observance.

Early life and ministry

Giovanni Maria Mastai-Ferretti was born on 13 May 1792 in Senigallia. He was the ninth child born into the noble family of Girolamo dei Conti Mastai-Ferretti (1750–1833), grandnephew of Pietro Girolamo Guglielmi, and wife Caterina Antonia Maddalena Solazzei di Fano (1764–1842).[5] He was baptized on the day of his birth with the names Giovanni Maria Battista Pietro Pellegrino Isidoro. He was educated at the Piarist College in Volterra and in Rome. An unreliable account published many years later suggests that the young Count Mastai was engaged to the daughter of the Protestant Church of Ireland Bishop of Kilmore, William Foster.[6] If there was ever any such engagement, it did not proceed.

In 1814, as a theology student in his hometown of Senigallia, he met Pope Pius VII, who had returned from French captivity. In 1815, he entered the Papal Noble Guard but was soon dismissed after an epileptic seizure.[7] He threw himself on the mercy of Pius VII, who elevated him and supported his continued theological studies.

Mastai-Ferretti was ordained a priest on 10 April 1819. The Pope had originally insisted that another priest should assist Mastai-Ferretti during Holy Mass, but rescinded the stipulation after the seizures became less frequent.[8] He initially worked as the rector of the Tata Giovanni Institute in Rome.

Shortly before his death, Pius VII – following Chilean leader Bernardo O'Higgins' wish to have the Pope reorganize the Catholic Church of the new republic – named him auditor to assist the apostolic nuncio, Monsignore Giovanni Muzi, in the first mission to post-revolutionary South America.[9] The mission had the objective to map out the role of the Catholic Church in Chile and its relationship with the state, but when it finally arrived in Santiago in March 1824, O'Higgins had been overthrown and replaced by General Ramón Freire, who was less well-disposed toward the Church and had already taken hostile measures such as the seizure of Church property. Having ended in failure, the mission returned to Europe.[10] Nevertheless, Mastai-Ferretti had been the first future pope ever to have been in the Americas. Upon his return to Rome, the successor of Pius VII, Pope Leo XII, appointed him head of the hospital of San Michele a Ripa in Rome (1825–1827) and canon of Santa Maria in Via Lata.

Leo XII appointed the 35-year-old Mastai-Ferretti Archbishop of Spoleto in 1827.[8] In 1831, the abortive revolution that had begun in Parma and Modena spread to Spoleto; the Archbishop obtained a general pardon after it was suppressed, gaining him a reputation for being liberal. During an earthquake, he made a reputation as an efficient organizer of relief and great charity.[8] The following year he was moved to the more prestigious Diocese of Imola, was made a cardinal in pectore in 1839, and in 1840 was publicly announced as cardinal-priest of Santi Marcellino e Pietro al Laterano. As in Spoleto, his episcopal priorities were the formation of priests through improved education and charities. He became known for visiting prisoners in jail and for programs for street children.[11] Cardinal Mastai-Ferretti was considered a liberal during his episcopate in Spoleto and Imola because he supported administrative changes in the Papal States and sympathized with the nationalist movement in Italy.

Election

The conclave of 1846, following the death of Pope Gregory XVI (1831–1846), took place in an unsettled political climate within Italy. The conclave was steeped in a factional division between right and left. The conservatives on the right favoured the hardline stances and papal absolutism of the previous pontificate, while liberals supported moderate reforms.[12] The conservatives supported Luigi Lambruschini, the late pope's Cardinal Secretary of State. Liberals supported two candidates: Tommaso Pasquale Gizzi and the then 54-year-old Mastai-Ferretti.[13]

During the first ballot, Mastai-Ferretti received 15 votes, the rest going to Lambruschini and Gizzi. Lambruschini received a majority of the votes in the early ballots but failed to achieve the required two-thirds majority. Gizzi was favoured by the French government but failed to get further support from the cardinals, and the conclave ended up ultimately as a contest between Lambruschini and Mastai-Ferretti.[14] In the meantime, Cardinal Tommaso Bernetti reportedly received information that Cardinal Karl Kajetan von Gaisruck, the Austrian Archbishop of Milan, was on his way to the conclave to veto the election of Mastai-Ferretti on behalf of the Austrian Empire and Prince Metternich.[15] According to historian Valérie Pirie, Bernetti realized that he had only a few hours in which to stop Lambruschini's election.

Faced with a deadlock and urgently persuaded by Bernetti to reject Lambruschini, liberals and moderates decided to cast their votes for Mastai-Ferretti, in a move that contradicted the general mood throughout Europe. On the evening of the second day of the conclave, 16 June 1846, Mastai-Ferretti was elected pope. "He was a glamorous candidate, ardent, emotional with a gift for friendship and a track-record of generosity even towards anti-Clericals and Carbonari. He was a patriot, known to be critical of Gregory XVI."[13] Because it was night, no formal announcement was given, just the signal of white smoke.

On the following morning, the Cardinal protodeacon, Tommaso Riario Sforza, announced the election of Mastai-Ferretti before a crowd of faithful Catholics. When Mastai-Ferretti appeared on the balcony, the mood became joyous. He chose the name of Pius IX in honour of Pope Pius VII, who had encouraged his vocation to the priesthood despite his childhood epilepsy. However, the new pope had little diplomatic experience and no curial experience at all. Pius IX was crowned on 21 June 1846.

The election of the liberal Pius IX created much enthusiasm in Europe and elsewhere. "For the next twenty months after the election, Pius IX was the most popular man on the Italian peninsula, where the exclamation "Long life to Pius IX!" was often heard.[16] English Protestants celebrated him as a "friend of light" and a reformer of Europe towards freedom and progress.[17] He was elected without secular political influences and in the full vigor of life. He was pious, progressive, intellectual, decent, friendly, and open to all.[18] While his political views and policies were hotly debated in the coming years, his personal lifestyle was above reproach, a model of simplicity and poverty in everyday affairs.[19]

Papacy

Cardinal Mastai-Ferretti entered the papacy in 1846, amidst widespread expectations that he would be a champion of reform and modernization in the Papal States, which he ruled directly, and in the entire Catholic Church. Admirers wanted him to lead the battle for Italian independence. His later turn toward profound conservatism shocked and dismayed his original supporters, while surprising and delighting the conservative old guard.[20]

Centralization of the church

The most notable event in Pius IX's long pontificate was the end of the Papal States, which lay in the middle of the "Italian boot" around the central area of Rome. In contrast, he led the worldwide Church toward an ever-increasing centralization and consolidation of power in Rome and the papacy. More than his predecessors, Pius used the papal pulpit to address the bishops of the world. The First Vatican Council (1869–1870), which he convened to consolidate papal authority further, was considered a milestone not only in his pontificate but also in ecclesiastical history through its defining of the dogma of papal infallibility.[21]

Dispute with the Melkite Greek Catholic Church

After the First Vatican Council concluded, an emissary of the Roman Curia was dispatched to secure the signatures of Patriarch Gregory II Youssef and the rest of the Melkite delegation who had voted non placet at the general congregation and left Rome prior to the adoption of the dogmatic constitution Pastor aeternus on papal infallibility. Gregory and the Melkite bishops ultimately subscribed to it, but added the qualifying clause used at the Council of Florence: "except the rights and privileges of Eastern patriarchs."[22] This earned Gregory the enmity of Pius IX; during his next visit to the pontiff, before leaving Rome, when Gregory was kneeling, Pius placed his knee on the patriarch's shoulder, just saying to him: Testa dura! (You obstinate man!).[23][24] In spite of this event, Gregory and the Melkite Greek Catholic Church remained committed to their union with the Holy See.

Ecclesiastical rights

The ecclesiastical policies of Pius IX were dominated by defence of the rights of the church and the free exercise of religion for Catholics in countries such as Russia and the Ottoman Empire. He also fought against what he perceived to be anti-Catholic philosophies in countries such as Italy, Germany, and France. The German Empire sought to restrict and weaken the Church for a decade after the Franco-Prussian War.[25]

Jubilees

Pius IX celebrated several jubilees including the 300th anniversary of the Council of Trent. Pius celebrated the 1,800th anniversary of the martyrdom of the Apostle Peter and Apostle Paul on 29 June 1867 with 512 bishops, 20,000 priests and 140,000 lay persons in Rome.[26] A large gathering was organized in 1871 to commemorate the 25th anniversary of his papacy. Though the Italian government in 1870 outlawed many popular pilgrimages, the faithful of Bologna organized a nationwide "spiritual pilgrimage" to the pope and the tombs of the apostles in 1873.[27] In 1875, Pius declared a Holy Year that was celebrated throughout the Catholic world. On the 50th anniversary of his episcopal consecration, people from all parts of the world came to see the old pontiff from 30 April 1877 to 15 June 1877. He was a bit shy, but he valued initiative within the church and created several new titles, rewards, and orders to elevate those who in his view deserved merit.[28]

Consistories

Pius IX created 122 new cardinals, of whom 64 were alive at his death; at the time membership in the College of Cardinals was limited to 70. Noteworthy elevations included Vincenzo Pecci (his eventual successor Leo XIII); Nicholas Wiseman of Westminster; the convert Henry Edward Manning; and John McCloskey, the first American cardinal.[29]

According to Bishop Cipriano Calderón, the pope intended to make the Bishop of Michoacán, Juan Cayetano Gómez de Portugal y Solís, a cardinal in 1850 and even had Cardinal Giacomo Antonelli send a letter to him to express his intentions. He would have been the first Latin American cardinal had he not died before the next consistory. According to the Benedictine monk Guy-Marie Oury, a letter addressed by Prosper Guéranger to his Benedictine colleague Léandre Fonteinne on 6 March 1856 indicated that Guéranger had learned that Pius IX wanted to name him a cardinal in November 1855, but he refused the honor because he did not want to live in Rome. As a result, Pius IX made the Bishop of La Rochelle Clément Villecourt a cardinal instead.[30]

On 22 August 1861, the pope informed the Patriarch of Venice Angelo Ramazzotti that he would name him a cardinal, however, Ramazzoti died three days before the consistory. Also in 1861, the dean of the Sacred Rota Ignazio Alberghini declined the pope's offer of nomination into the Sacred College. In December 1863, Pius IX intended to elevate the Archbishop of Gniezno and Poznań Leon Michał Przyłuski to the cardinalate, but he died before the consistory took place. In 1866, Pius IX wanted to nominate a Barnabite to the College of Cardinals before he opened the First Vatican Council. While the pope originally decided on appointing Carlo Vercellone, a noted biblical scholar, Vercellone refused due to his precarious health, instead proposing that Pius IX instead nominate Luigi Bilio. In 1868, Pius IX nominated Andre Pila to the cardinalate, however, he died the day before he would have been elevated as the only person for elevation in that April consistory. Also in 1868, Pius IX offered the cardinalate to the Bishop of Concepción José Hipólito Salas whom he had met during the First Vatican Council, inviting him to join the Roman Curia. However, the bishop preferred to live in Chile and declined the offer, while Pius IX did not offer it again in the future.[30]

In 1875, Pius IX intended to nominate the papal almoner Xavier de Mérode to the Sacred College, however, he died just eight months before the consistory was to be held. Pius IX also decided to nominate Augusto Negroni, a longtime Curial official, but he declined and instead joined the Society of Jesus in mid-1874.[30]

Canonizations and beatifications

Pope Pius IX canonized 52 saints during his pontificate. He canonized notable saints such as the Martyrs of Japan (8 June 1862), Josaphat Kuntsevych (29 June 1867), and Nicholas Pieck (29 June 1867). Pius IX further beatified 222 individuals throughout his papacy, including the likes of Benedict Joseph Labre, Peter Claver, and his two predecessors Pope Eugene III and Pope Urban V.

Doctors of the Church

Pius IX named three new Doctors of the Church: Hilary of Poitiers (13 May 1851, naming him "Doctor divinitatem Christi" or "Doctor of the Divinity of Christ"), Alphonsus Liguori (23 March 1871, naming him "Doctor zelantissimus" or "Most Zealous Doctor"), and Francis de Sales (19 July 1877, naming him "Doctor caritatis" or "Doctor of Charity").

Sovereign ruler of the Papal States

Pius IX was not only pope but, until 1870, also the last sovereign ruler of the Papal States. As a secular ruler he was occasionally referred to as "king",[31] though it is unclear whether the Holy See ever accepted this title. Ignaz von Döllinger, a fervent critic of Pius' infallibility dogma, considered the political regime of the pope in the Papal States "wise, well-intentioned, mild-natured, frugal and open for innovations".[32] Yet there was controversy. In the period before the 1848 revolutions, Pius was a most ardent reformer advised by such innovative thinkers as Antonio Rosmini (1797–1855), who reconciled the new free-thinking concerning human rights with the classical natural law tradition of the church's political and economic teaching on social justice.[33] After the revolution, his political reforms and constitutional improvements were minimal, remaining largely within the framework of the 1850 laws mentioned above.[34]

Reforms in the Papal States

Pius IX's liberal policies initially made him very popular throughout Italy. He appointed an able and enlightened minister, Pellegrino Rossi, to administer the Papal States. He also showed himself hostile to Austrian influences, delighting Italian patriots, who hailed him as the coming redeemer of Italy. He once declared, "They want to make a Napoleon of me who am only a poor country parson."[35]

In Pius' early years as pope, the government of the Papal States improved agricultural technology and productivity via farmer education in newly created scientific agricultural institutes. It abolished the requirements for Jews to attend Christian services and sermons and opened the papal charities to the needy amongst them. Within weeks of his election he offered to free all political prisoners by giving amnesty to revolutionaries,[36] a move which horrified the conservative monarchies in the Austrian Empire and elsewhere.[13] "He was celebrated in New York City, London and Berlin as a model ruler."[13]

Governmental structure

In 1848, Pius IX released a new constitution titled the "Fundamental Statute for the Secular Government of the States of the Church". The governmental structure of the Papal States reflected the dual spiritual-secular character of the papacy. The secular or laypersons were strongly in the majority with 6,850 persons versus 300 members of the clergy. Nevertheless, the clergy made key decisions and every job applicant had to present a character evaluation from his parish priest to be considered.[37]

Finance

Financial administration in the Papal States under Pius IX was increasingly put in the hands of laymen. The budget and financial administration in the Papal States had long been subject to criticism even before Pius IX. In 1850, he created a government finance body ("congregation") consisting of four laymen with finance backgrounds for the 20 provinces. After joining the Latin Monetary Union in 1866, the old Roman scudo was replaced by the new papal lira.

Commerce and trade

Pius IX is credited with systematic efforts to improve manufacturing and trade by giving advantages and papal prizes to domestic producers of wool, silk and other materials destined for export. He improved the transportation system by building roads, viaducts, bridges and seaports. A series of new railway links connected the Papal States to northern Italy. It soon became apparent that the Northern Italians were more adept at economically exploiting the modern means of communication than the inhabitants in central and Southern Italy.[38]

Justice

The justice system of the Papal States was subject to much criticism, not unlike the justice systems in the rest of Italy. Legal books were scarce, standards inconsistent, and judges were often accused of favoritism. In the Papal States and throughout Italy, organized criminal gangs threatened commerce and travelers, engaging in robbery and murder at will.[39]

Military

The Papal army in 1859 had 15,000 soldiers.[40] A separate military body, the elite Swiss Guard, served as the Pope's personal bodyguard.

Universities

The two papal universities in Rome and Bologna suffered much from revolutionary activities in 1848 but their standards in the areas of science, mathematics, philosophy and theology were considered adequate.[41] Pius recognized that much had to be done and instituted a reform commission in 1851. During his tenure, Catholics and Protestants collaborated to found a school in Rome to study international law and train international mediators committed to conflict resolution.[42] There was one newspaper, Giornale di Roma, and one periodical, La Civiltà Cattolica, run by Jesuits.[41]

Arts

Like most of his predecessors, Pius IX was a patron of the arts. He supported architecture, painting, sculpture, music, goldsmiths, coppersmiths, and more, and handed out numerous rewards to artists.[43] Much of his efforts went to renovate and improve churches in Rome and the Papal States.[44] He ordered the strengthening of the Colosseum, which was feared to be on the verge of collapse.[45] Huge sums were spent in the excavation of the Christian Catacombs of Rome, for which Pius created a new archaeological commission in 1853.

Jews

The Papal States were a theocracy in which the Catholic Church and its members had far more rights than other religions. Pius IX's religious policies became increasingly conservative over time. At the beginning of his pontificate, together with other liberal measures, Pius opened up the Jewish ghetto in Rome, freeing Jews to reside elsewhere. In 1850, after French troops defeated the revolutionary Roman Republic and returned him from exile, the Pope reversed the Republic's religious freedom laws and issued a series of anti-liberal measures, including re-instituting the Jewish ghetto.[46]

In a highly publicized case from 1858, the police of the Papal States seized a 6-year-old Jewish boy, Edgardo Mortara, from his parents. A Christian servant girl unrelated to the family claimed she had informally baptized him during an illness six years prior, fearing he would die. This had made the child legally a Christian convert, and Papal law forbade Christians from being raised by Jews, even their own parents. The incident provoked widespread outrage amongst liberals, both Catholic and non-Catholic, and contributed to the growing anti-papal sentiment in Europe. The boy was raised in the papal household, and was eventually ordained a priest at age 21.[47]

Policies toward other nations

Pius IX was the last pope who also functioned as a secular ruler and the monarch of the Papal States, ruling over some 3 million subjects from 1846 to 1870, when the newly founded Kingdom of Italy seized the remaining areas of the Papal States by force of arms. Contention between Italy and the Papacy was only resolved legally by the 1929 Lateran Treaty (Lateran Pacts or Lateran Accords) between the Kingdom of Italy under Mussolini and the Holy See, the latter receiving financial compensation for the loss of the Papal States and recognition of the Vatican City State as the sovereign independent territory of the Holy See.

Italy

Though he was well aware upon his accession of the political pressures within the Papal States, Pius IX's first act was a general amnesty for political prisoners, despite the potential consequences. The freed revolutionaries resumed their previous political activities, and his concessions only provoked greater demands as patriotic Italian groups sought not only a constitutional government – to which he was sympathetic – but also the unification of Italy under his leadership and a war of liberation to free the northern Italian provinces from the rule of Catholic Austria.[48] By early 1848, all of Western Europe began to be convulsed in various revolutionary movements.[49] The Pope, claiming to be above national interests, refused to go to war with Austria, which reversed Pius' popularity in his native Italy.[48] In a calculated, well-prepared move, Prime Minister Rossi was assassinated on 15 November 1848, and in the days following, the Swiss Guards were disarmed, making the Pope a prisoner in his palace.[50] However, he succeeded in escaping Rome several days later.

A Roman Republic was declared in February 1849. Pius responded from his exile by excommunicating all participants.[51] After the suppression of the republic later that year, Pius appointed a conservative government of three cardinals known as the Red Triumvirate to administer the Papal States until his return to Rome in April 1850.[52] He visited the hospitals to comfort the wounded and sick, but he seemed to have lost both his liberal tastes and his confidence in the Romans, who had turned against him in 1848. Pius decided to move his residence from the Quirinal Palace inside Rome to the Vatican, where popes have lived ever since.[32]

End of the Papal States

After defeating the Papal army on 18 September 1860 at the Battle of Castelfidardo, and on 30 September at Ancona, Victor Emmanuel II of Sardinia took all the Papal territories except Latium with Rome and took the title King of Italy. Rome itself was invaded on 20 September 1870 after a few-hours siege.[53] Italy instituted the Law of Guarantees (13 May 1871) which gave the Pope the use of the Vatican but denied him sovereignty over this territory, nevertheless granting him the right to send and receive ambassadors and a budget of 3.25 million lira annually. Pius IX officially rejected this offer (encyclical Ubi nos, 15 May 1871), since it was a unilateral decision which did not grant the papacy international recognition and could be changed at any time by the secular parliament.

Pius IX refused to recognize the new Italian kingdom, which he denounced as an illegitimate creation of revolution. He excommunicated the nation's leaders, including King Victor Emmanuel II, whom he denounced as "forgetful of every religious principle, despising every right, trampling upon every law," whose reign over Italy was therefore "a sacrilegious usurpation."[54]

Mexico

In response to the upheavals faced by the Papal States during the 1848 revolutions, the Mexican government offered Pope Pius IX asylum, which the pope responded to by considering the creation of a Mexican cardinal and granting an award to President José Joaquín de Herrera.[55] With French Emperor Napoleon III's military intervention in Mexico and establishment of the Second Mexican Empire under Maximilian I in 1864, the church sought relief from a friendly government after the anti-clerical actions of Benito Juárez, who had suspended payment on foreign debt and seized ecclesial property.[56][57][58]

Pius blessed Maximilian and his wife Charlotte of Belgium before they set off for Mexico to begin their reign.[59] But the friction between the Vatican and Mexico would continue with the new emperor when Maximilian insisted on freedom of religion, which Pius opposed. Relations with the Vatican would only be resumed when Maximilian sent the recently converted American Catholic priest Father Agustin Fischer to Rome as his envoy.

Contrary to Fischer's reports back to Maximilian, the negotiations did not go well and the Vatican would not budge.[60] Maximilian sent his wife Charlotte to Europe to plead with Napoleon III against the withdrawal of French troops from Mexico. After unsuccessful meetings with Napoleon III, Charlotte travelled to Rome to plead with Pius in 1866. As the days passed, Charlotte's mental state deteriorated.[61] She sought refuge with the pope, and she would eat and drink only what was prepared for him, fearful that everything else might be poisoned. The pope, though alarmed, accommodated her, and even agreed to let her stay in the Vatican one night after she voiced anxiety about her safety. She and her assistant were the first women to stay the night inside the Vatican.[62]

England and Wales

England for centuries was considered missionary territory for the Catholic Church.[21] In the wake of Catholic emancipation in the United Kingdom (which included all of Ireland), Pius IX changed that with the bull Universalis Ecclesiae (29 September 1850). He re-established the Catholic hierarchy in England and Wales, under the newly appointed Archbishop and Cardinal Nicholas Wiseman with 12 additional episcopal seats: Southwark, Hexham, Beverley, Liverpool, Salford, Shrewsbury, Newport, Clifton, Plymouth, Nottingham, Birmingham, and Northampton.[63] Some violent street protests against the "papal aggression" resulted in the passage of the Ecclesiastical Titles Act 1851, which forbade any Catholic bishop to use an episcopal title "of any city, town or place, or of any territory or district (under any designation or description whatsoever), in the United Kingdom".[64] The law was never enforced and was repealed twenty years later.[65]

Ireland

Pius donated money to Ireland during the Great Famine.[66] In 1847, he addressed the suffering Irish people in the encyclical Praedecessores nostros.

Netherlands

The Dutch government instituted religious freedom for Catholics in 1848.[67] In 1853, Pius erected the Archdiocese of Utrecht and four dioceses in Haarlem, Den Bosch, Breda, and Roermond under it. As in England, this resulted in a brief popular outburst of anti-Catholic sentiment.[68]

Spain

Traditionally Catholic Spain offered a challenge to Pius IX as anti-clerical governments came to power in 1832, resulting in the expulsion of religious orders; the closing of convents, Catholic schools and libraries; the seizure and sale of churches and religious properties; and the inability of the church to fill vacant dioceses.[69] In 1851, Pius IX concluded a concordat with Queen Isabella II stipulating that unsold ecclesial properties were to be returned, while the church renounced properties that had already passed to new owners. This flexibility of Pius led to Spain guaranteeing the freedom of the church in religious education.[69]

United States

Pope Pius IX approved on 7 February 1847 the unanimous request of the American bishops that the Immaculate Conception be invoked as the Patroness of the United States. Beginning in October 1862, the Pope began sending public letters to Catholic leaders in the United States calling for an end to the "destructive Civil War."[70] According to historian Don H. Doyle, however, "During the American Civil War, the pope ... urged American bishops to call for peace at a time when peace meant separation, and privately he expressed strong sympathies with the South. The Confederacy sent envoys to enlist Pio Nono in their cause and came away boasting the most powerful pontiff in Europe had recognized the Confederacy. The pope said nothing to refute such claims...."[71]

The Vatican never recognized the Confederate States of America or sent any diplomats to it. However, in 1863 the pope did meet privately with a Confederate envoy and suggested gradual emancipation.[72] A letter of Pius IX to Jefferson Davis in December 1863, addressing him as "Praesidi foederatorum Americae regionum" (President of the federated regions of America), was not seen as recognition of the Confederacy, even by its own officials: Confederate Secretary of State Judah P. Benjamin interpreted it as "a mere inferential recognition, unconnected with political action or the regular establishment of diplomatic relations" without the weight of formal recognition.[73] Pius IX elevated Archbishop John McCloskey of New York as the first American to the College of Cardinals on 15 March 1875.[74]

Canada

Pius IX increased the number of Canadian dioceses from four to 21, with 1,340 churches and 1,620 priests in 1874.[75]

Concordats

Pius IX signed concordats with Spain, Austria, Tuscany, Portugal, Haiti, Honduras, Ecuador, Nicaragua, El Salvador, and Russia.[29]

Austria

The 1848 revolution had mixed results for the Catholic Church in Austria-Hungary. It freed the church from the heavy hand of the state in its internal affairs, which was applauded by Pius IX. Similar to other countries, Austria-Hungary had significant anti-Catholic political movements, mainly liberals, which forced the emperor Franz-Joseph I in 1870 to renounce the Concordat of 1855 with the Vatican. Austria had already in 1866 nullified several of its sections concerning the freedom of Catholic schools and prohibition of civil marriages.[76] After diplomatic approaches failed, Pius responded on 7 March 1874 with the encyclical Vix dum a nobis, demanding religious freedom and freedom of education. Despite these developments, there was no equivalent to the German Kulturkampf in Austria, and Pius created new dioceses throughout Austria-Hungary.[77]

Germany

In Germany, the state of Prussia, under the leadership of Otto von Bismarck, saw Catholicism as a dangerous foreign influence, and in 1872–1878 fought hard to reduce the power of the pope and the bishops. After years of struggle in the Kulturkampf, the Catholics fought back by mobilising their voters in Prussia and in Germany as a whole. After Pius died, Bismarck came to terms with the new Pope Leo XIII. He dropped his alliance with the anti-Catholic Liberals and instead formed a political coalition with the Catholic Centre Party.[78]

Russian Empire

The Pontificate of Pius IX began in 1847 with an "Accomodamento", a generous agreement, which allowed Pius to fill vacant episcopal sees of the Latin rites both in Russia (specifically the Baltic countries) and in the Polish provinces of Russia. The short-lived freedoms were undermined by the Russian Orthodox Church, Polish political aspirations in the occupied lands, and the tendency of imperial Russia to act against any dissent. Pius first tried to position himself in the middle, strongly opposing revolutionary and violent opposition against the Russian authorities and appealing to them for more ecclesiastical freedom.[79] After the failure of the Polish uprising in 1863, Pius sided with the persecuted Poles, protesting against their persecutions, and infuriating the Tsarist government to the point that all Catholic dioceses were eliminated by 1870.[80] Pius criticized the Tsar – without naming him – for expatriating whole communities to Siberia, exiling priests, condemning them to labour camps and abolishing Catholic dioceses. He pointed to Siberian villages Tounka and Irkout, where in 1868, 150 Catholic priests were awaiting death.[81]

Plans to leave Rome

Several times during his pontificate, Pius IX considered moving from Rome. On 24 November 1848, facing a rebellion by Italian nationalists, he fled to Gaeta in the Kingdom of the Two Sicilies, returning in 1850. On 26 July 1862, when Giuseppe Garibaldi and his volunteers marching in Rome were stopped at Aspromonte, Pius IX asked the British envoy Odo Russell if he would be granted political asylum in England after the Italian troops had marched in. Russell assured him of asylum if the need arose, but said that he was sure that the Pope's fears were unfounded.[82]

In 1870, after the Capture of Rome and the suspension of the First Vatican Council, Otto von Bismarck confided that Pius IX had asked whether Prussia could grant him asylum. Bismarck did not object, adding "it would be very useful to us to be recognised by Catholics as what we really are, that is to say, the sole power now existing that is capable of protecting the head of their Church. ... But the King (Wilhelm I) will not consent. He is terribly afraid. He thinks all Prussia would be perverted and he himself would be obliged to become a Catholic. I told him, however, that if the Pope begged for asylum he could not refuse it."[83]

Theology

Pius was adamant about the pope's role as the highest teaching authority in the church,[84] as expressed in the dogma of Papal infallibility defined by the First Vatican Council in 1870.

Mariology

Marian doctrines featured prominently in 19th-century theology, especially the issue of the Immaculate Conception of Mary. During his pontificate, petitions increased requesting the dogmatization of the Immaculate Conception.[85] In 1848, Pius appointed a theological commission to analyse the possibility for a Marian dogma.[86] On 8 December 1854, he promulgated the apostolic constitution Ineffabilis Deus, defining the dogma of the Immaculate Conception of the Blessed Virgin Mary.[87]

Encyclicals

Pius issued a record 38 encyclicals. They include:

Unlike popes in the 20th century, Pius IX did not use encyclicals to explain the faith, but to condemn what he considered errors. He was the first pope to popularize encyclicals on a large scale to foster his views.

First Vatican Council

After prior consultation of the hierarchy in Ubi primum (see above), Pius decisively acted on the century-old disagreement between Dominicans and Franciscans regarding the Immaculate Conception of Mary, deciding in favour of the Franciscan view.[88] However, his defining this infallible dogma raised a question: Can a pope make such decisions without the authority of the bishops? This doctrine of papal infallibility, enhancing the role of the papacy and decreasing the role of the bishops, became a topic of the First Vatican Council convened in 1869.[88]

Institutions

Pius IX approved 74 new religious congregations for women alone. In France, he created over 200 new dioceses and created new hierarchies in several countries.[89] He supported Catholic associations such as the Ambrosian Circle in Italy, the Union of Catholic Workers in France, and the Pius Verein and the Deutsche Katholische Gesellschaft in Germany, whose purpose was to bring the fullness of Catholic faith to people outside the church.[90]

Later years and death

Since 1868, the pope had been plagued first by facial erysipelas and then by open sores on his legs.[91] Nevertheless, he insisted on celebrating daily Mass. The extraordinary heat of the summer of 1877 worsened the sores to the effect that he had to be carried. He underwent several painful medical procedures with remarkable patience.[92] He spent most of his last few weeks in his library, where he received cardinals and held papal audiences.[93] On 8 December, the Feast of the Immaculate Conception, his situation improved markedly to the point that he could walk again.

By February, he could say Mass again on his own in a standing position, enjoying the popular celebration of the 75th anniversary of his First Communion. Bronchitis, a fall to the floor, and rising temperature worsened his situation after 4 February 1878. He continued joking about himself: when the Cardinal Vicar of Rome ordered bell-ringing and non-stop prayers for his recuperation, the pope asked, "Why do you want to stop me from going to heaven?" He told his doctor that his time had come.[94]

Pius IX lived just long enough to witness the death of his old adversary, Victor Emmanuel II of Italy, in January 1878. As soon as he learned about the seriousness of the situation of the king, he absolved him of all excommunications and other ecclesiastical punishments. Pius IX died one month later on 7 February 1878 at 5:40 pm, aged 85, while saying the rosary with his staff. The cause of death was epilepsy, which led to a seizure and a sudden heart attack.[95] His last words were, "Guard the Church I loved so well and sacredly", as recorded by the cardinals kneeling beside his bedside.[96] His death concluded the second-longest pontificate in papal history, after that of Saint Peter, who tradition holds had reigned for 37 years.

His body was originally buried in the Vatican Grottoes, but was moved in a night procession on 13 July 1881 to the Basilica of Saint Lawrence outside the Walls. When the cortege approached the Tiber River, a group of anticlerical Romans screaming "Long live Italy! Death to the Pope! Death to the Priests!" threatened to throw the coffin into the river but a contingent of Carabinieri arrived to prevent this.[97] The simple grave of Pius IX was changed by his successor John Paul II after his beatification.

Beatification

The process for Pope Pius IX's beatification, which in the early stages was strongly opposed by the Italian government, was begun on 11 February 1907, and recommenced three times.[98] The Italian government had since 1878 strongly opposed beatification of Pius IX.

Without Italian opposition, Pope John Paul II declared Pius IX to be Venerable on 6 July 1985 (upon confirming his life of heroic virtue), and beatified him on 3 September 2000 (his annual liturgical commemoration is 7 February, the date of his death). The beatification of Pius IX was controversial, and was criticized by some Jews and Christians because of what was perceived as his authoritarian and reactionary politics; the accusation of abuse of episcopal powers; and antisemitism (most specifically the case of Edgardo Mortara but also his reinstituting the Roman ghetto).[99]

Legacy

Pius IX celebrated his silver jubilee in 1871, going on to have the longest reign in the history of the post-apostolic papacy, 31 years, 7 months, and 23 days. As his temporal sovereignty was lost, the Church rallied around him, and the papacy became more centralized, encouraged by his personal habits of simplicity.[100] Pius IX's pontificate marks the beginning of the modern papacy: from his time on, it has become increasingly a spiritual rather than temporal authority.

Having started as a liberal, Pius IX turned conservative after being chased from Rome. Thereafter, he was considered conservative, but a restless and radical reformer and innovator of Church life and structures. Church life, religious vocations, new foundations and religious enthusiasm all flourished at the end of his pontificate.[101] Politically, he suffered the isolation of the papacy from most major world powers: "the prisoner of the Vatican" had poor relations with Russia, Germany, the United States, and France, and open hostility with Italy. Yet he was most popular with the remaining Catholic faithful in all these countries, in many of which Pope Pius associations were formed in his support. He made lasting ecclesiastical history with his 1854 infallible decision of the Immaculate Conception, which was the basis for the later dogma on the Assumption. His other lasting contribution is the invocation of the First Vatican Council, which promulgated the definition of Papal infallibility. With his advice he helped John Bosco found the Salesian Society, for which reason he is also called "don Bosco's Pope".[102]

  • In two nights after his 1846 pardon freeing all political prisoners, thousands of Romans with torches roamed to the Quirinal Palace, where Pius IX lived, celebrating the pope with Evvivas, speeches and music through both nights. The Pope went several times to the balcony to give his blessing. On the third day, when his horse-drawn carriage left the Palace to move to the Vatican, Romans unhitched the horses and pulled the papal carriage on their own.[103]
  • On 16 November 1848, a crowd of revolutionaries moved to the Quirinal and the Parliament to present to the Pope their demands, especially war against Austria. The Pope reportedly replied, his dignity as head of state and of the church does not permit him to fulfill conditions of rebels. Following this, the Quirinal was covered by cannon fire, which caused several deaths. After that, to save lives, the Pope agreed to a list of proposed ministers, although stating that he would abstain from any cooperation with them.[104]
  • After the French troops, who had previously protected the Papal States, left Rome, an Italian army with 60,000 men approached the city, which was defended by only 10,000 Papal soldiers. The Pope instructed his hopelessly outnumbered soldiers to give only token resistance and to enter an armistice after the first defeat because the Deputy of Christ does not shed blood. When the old Porta Pia was bombarded, opening a huge hole for the invaders, the Pope asked the white flag to be shown. It was his last act as ruler of the Papal States.[105] The last Papal shot at the Porta Pia was fired by an Austrian alumnus of the Stella Matutina.[106]
  • Pius IX was lampooned in a pun on the Italian version of his name (Pio Nono – Nono meaning "Ninth"), as Pio No No.
  • His occasional mood changes and emotional outbursts have been interpreted as symptoms of his epilepsy.[107][108]
  • One enduring popular touch lies in Pius IX's artistic legacy as author of the Italian-language lyrics of Italy's best-known indigenous Christmas carol, "Tu scendi dalle stelle" ("From starry skies descended"), originally a Neapolitan language song written by Alphonsus Liguori.
  • During his stay in the Kingdom of Two Sicilies, on 8 September 1849, Pope Pius IX had the experience of a train trip from Portici to Pagani, so he became enthusiastic about this modern invention. When he went back to his seat in Rome, he promoted the growth of a railroad network, starting in 1856 with the Rome and Frascati Rail Road. By 1870, the length of railway lines built in the Papal States was 317 kilometres (197 mi). He also introduced gas lighting and the Electrical telegraph to the Papal States.
  • To commemorate his term as pope, a Montreal street is called Pie-IX Boulevard (Pie-Neuf). There is also a stop on Montreal Metro system called Pie-IX serving the Olympic Stadium, which is located alongside Pie-IX Boulevard. In addition, streets in Santiago, Chile, and Macon, Georgia, are called Pío Nono, Italian for Pius IX, and a secondary school has the same name (Pio IX) in Buenos Aires, Argentina. Various sweets in Spain, Latin America, and the Philippines are also named piononos.[109]
  • In the Luigi Magni film In the Name of the Sovereign People (1990), Pius IX is played by Gianni Bonagura.
  • In the Marco Bellocchio film Kidnapped (2023), Pius IX is played by Paolo Pierobon.
  • Pionono pastries from Spain, the Philippines, South America, and the Caribbean, are named after Pope Pius IX's name in Italian Pío Nono.

Episcopal lineage

The pope's episcopal lineage, or apostolic succession was:[110]

From the 1913 Catholic Encyclopedia

(GIOVANNI MARIA MASTAI-FERRETTI).[3]

Pope from 1846-78; born at Sinigaglia, 13 May, 1792; died in Rome, 7 February, 1878.

BEFORE HIS PAPACY

His early years. After receiving his classical education at the Piarist College in Volterra from 1802-09 he went to Rome to study philosophy and theology, but left there in 1810 on account of political disturbances. He returned in 1814 and, in deference to his father's wish, asked to be admitted to the pope's Noble Guard. Being subject to epileptic fits, he was refused admission and, following the desire of his mother and his own inclination, he studied theology at the Roman Seminary, 1814-18. Meanwhile his malady had ceased and he was ordained priest, 10 April, 1819. Pius VII appointed him spiritual director of the orphan asylum popularly known as "Tata Giovanni", in Rome, and in 1823 sent him, as auditor of the Apostolic delegate, Mgr Muzi, to Chile in South America. Upon his return in 1825 he was made canon of Santa Maria in Via Lata and director of the large hospital of San Michele by Leo XII. The same pope created him Archbishop of Spoleto, 21 May, 1827. In 1831 when 4000 Italian revolutionists fled before the Austrian army and threatened to throw themselves upon Spoleto, the archbishop persuaded them to lay down their arms and disband, induced the Austrian commander to pardon them for their treason, and gave them sufficient money to reach their homes. On 17 February, 1832, Gregory XVI transferred him to the more important Diocese of Imola and, 14 December, 1840, created him cardinal priest with the titular church of Santi Pietro e Marcellino, after having reserved him since 23 December, 1839. He retained the Diocese of Imola until his elevation to the papacy. His great charity and amiability had made him beloved by the people, while his friendship with some of the revolutionists had gained for him the name of liberal.

His election. On 14 June, 1846, two weeks after the death of Gregory XVI, fifty cardinals assembled in the Quirinal for the conclave. They were divided into two factions, the conservatives, who favoured a continuance of absolutism in the temporal government of the Church, and the liberals, who were desirous of moderate political reforms. At the fourth scrutiny, 16 June, Cardinal Mastai-Ferretti, the liberal candidate, received three votes beyond the required majority. Cardinal Archbishop Gaysruck of Milan had arrived too late to make use of the right of exclusion against his election, given him by the Austrian Government. The new pope accepted the tiara with reluctance and in memory of Pius VII, his former benefactor, took the name of Pius IX. His coronation took place in the Basilica of St. Peter on 21 June. His election was greeted with joy, for his charity towards the poor. his kindheartedness, and his wit had made him very popular.

TEMPORAL ASPECT OF HIS PAPACY

Within the Papal States. Conciliatory policies (1846-1848).— "Young Italy" was clamouring for greater political freedom. The unyielding attitude of Gregory XVI and his secretary of state, Cardinal Lambruschini, had brought the papal states to the verge of a revolution. The new pope was in favour of a political reform. His first great political act was the granting of a general amnesty to political exiles and prisoners on 16 July, 1846. This act was hailed with enthusiasm by the people, but many prudent men had reasonable fears of the results. Some extreme reactionaries denounced the pope as in league with the Freemasons and the Carbonari. It did not occur to the kindly nature of Pius IX that many of the pardoned political offenders would use their liberty to further their revolutionary ideas. That he was not in accord with the radical ideas of the times he clearly demonstrated by his Encyclical of 9 November, 1846, in which he laments the oppression of Catholic interests, intrigues against the Holy See, machinations of secret societies, sectarian bitterness, the Bible associations, indifferentism, false philosophy, communism, and the licentious press. He was, however, willing to grant such political reforms as he deemed expedient to the welfare of the people and compatible with the papal sovereignty. On 19 April, 1847, he announced his intention to establish an advisory council (Consulta di Stato), composed of laymen from the various provinces of the papal territory. This was followed by the establishment of a civic guard (Guardia Civica), 5 July, and a cabinet council, 29 December.

Failure of appeasement (1848-1850).— But the more concessions the pope made, the greater and more insistent became the demands. Secret clubs of Rome, especially the "Circolo Romano", under the direction of Ciceruacchio, fanaticized the mob with their radicalism and were the real rulers of Rome. They spurred the people on to be satisfied with nothing but a constitutional government, an entire laicization of the ministry, and a declaration of war against hated and reactionary Austria.

On 8 February, 1848, a street riot extorted the promise of a lay ministry from the pope and on 14 March he saw himself obliged to grant a constitution, but in his allocution of 29 April he solemnly proclaimed that, as the Father of Christendom, he could never declare war against Catholic Austria.

Riot followed riot, the pope was denounced as a traitor to his country, his prime minister Rossi was stabbed to death while ascending the steps of the Cancelleria, whither he had gone to open the parliament, and on the following day the pope himself was besieged in the Quirinal. Palma, a papal prelate, who was standing at a window, was shot, and the pope was forced to promise a democratic ministry. With the assistance of the Bavarian ambassador, Count Spaur, and the French ambassador, Duc d'Harcourt, Pius IX escaped from the Quirinal in disguise, 24 November, and fled to Gaëta where he was joined by many of the cardinals. Meanwhile Rome was ruled by traitors and adventurers who abolished the temporal power of the pope, 9 February, 1849, and under the name of a democratic republic terrorized the people and committed untold outrages. The pope appealed to France, Austria, Spain, and Naples. On 29 June French troops under General Oudinot restored order in his terrotory. On 12 April, 1850, Pius IX returned to Rome, no longer a political liberalist.

His subsequent rule (1850-1858).— Cardinal Antonelli, his secretary of state, exerted a paramount political influence until his death on 6 November, 1876. The temporal reign of Pius IX, up to the seizure of the last of his temporal possessions in 1870, was one continuous struggle, on the one hand against the intrigues of the revolutionaries, on the other against the Piedmontese ruler Victor Emmanuel, his crafty premier Cavour, and other antipapal statesmen who aimed at a united Italy, with Rome as its capital, and the Piedmontese ruler as its king. The political difficulties of the pope were still further increased by the double dealing of Napoleon III, and the necessity of relying on French and Austrian troops for the maintenance of order in Rome and the papal legations in the north.

Intrigues against the Papal States (1858-1878).— When Pius IX visited his provinces in the summer of 1857 he received everywhere a warm and loyal reception. But the doom of his temporal power was sealed, when a year later Cavour and Napoleon III met at Plombières, concerting plans for a combined war against Austria and the subsequent territorial extension of the Sardinian Kingdom. They sent their agents into various cities of the Papal States to propogate the idea of a politically united Italy. The defeat of Austria at Magenta on 4 July, 1859, and the subsequent withdrawal of the Austrian troops from the papal legations, inaugurated the dissolution of the Papal States. The insurrection in some of the cities of the Romagna was put forth as a plea for annexing this province to Piedmont in September, 1859. On 6 February, 1860, Victor Emmanuel demanded the annexation of Umbria and the Marches and, when Pius IX resisted this unjust demand, made ready to annex them by force. After defeating the papal army at Castelfidardo on 18 September, and at Ancona on 30 September, he deprived the pope of all his possessions with the exception of Rome and the immediate vicinity. Finally on 20 September, 1870, he completed the spoliation of the papal possessions by seizing Rome and making it the capital of United Italy. The so-called Law of Guarantees, of 15 May, 1871, which accorded the pope the rights of a sovereign, an annual remuneration of 3¼ million lire ($650,000), and extraterritoriality to a few papal palaces in Rome, was never accepted by Pius IX or his successors. (See ; ; LAW OF GUARANTEES).

Outside of the Papal States. The loss of his temporal power was only one of the many trials that filled the long pontificate of Pius IX. There was scarcely a country, Catholic or Protestant, where the rights of the Church were not infringed upon. In Piedmont the Concordat of 1841 was set aside, the tithes were abolished, education was laicized, monasteries were suppressed, church property was confiscated, religious orders were expelled, and the bishops who opposed this anti-ecclesiastical legislation were imprisoned or banished. In vain did Pius IX protest against such outrages in his allocutions of 1850, 1852, 1853, and finally in 1855 by publishing to the world the numerous injustices which the Piedmontese government had committed against the Church and her representatives. In Würtemberg he succeeded in concluding a concordat with the Government, but, owing to the opposition of the Protestant estates, it never became a law and was revoked by a royal rescript on 13 June, 1861. The same occurred in the Grand Duchy of Baden where the Concordat of 1859 was abolished on 7 April, 1860. Equally hostile to the Church was the policy of Prussia and other German states, where the anti-ecclesiastical legislations reached their height during the notorious , inaugurated in 1873. The violent outrages committed in Switzerland against the bishops and the remaining clergy were solemnly denounced by Pius IX in his encyclical letter of 21 November, 1873, and, as a result, the papal internuncio was expelled from Switzerland in January, 1874. The concordat which Pius IX had concluded with Russia in 1847 remained a dead letter, horrible cruelties were committed against the Catholic clergy and laity after the Polish insurrection of 1863, and all relations with Rome were broken in 1866. The anti-ecclesiastical legislation in Colombia was denounced in his allocution of 27 September, 1852, and again, together with that of Mexico, on 30 September, 1861. With Austria, a concordat, very favourable to the Church, was concluded on 18 August, 1855 ("Conventiones de rebus eccl. inter s. sedem et civilem potestatem", Mainz, 1870, 310-318). But the Protestant agitation aginst the concordat was so strong, that in contravention to it the emperor reluctantly ratified marriage and school laws, 25 March, 1868. In 1870 the concordat was abolished by the Austrian Government, and in 1874 laws were enacted, which placed all but the inner management of ecclesiastical affairs in the hands of the Government.

With Spain, Pius IX concluded a satisfactory concordat on 16 March, 1851 (Nussi, 281-297; "Acta Pii IX", I, 293-341). It was supplemented by various articles on 25 November, 1859 (Nussi, 341-5). Other satisfactory concordats concluded by Pius IX were those with:

* Portugal in 1857 (Nussi, 318-21);

* Costa Rica, and Guatemala, 7 Oct., 1852 (Ib., 297-310);

* Nicaragua, 2 Nov., 1861 (Ib., 361-7);

* San Salvador, and Honduras, 22 April, 1862 (Ib., 367-72; 349);

* Haiti, 28 March, 1860 (Ib., 346-8);

* Venezuela, 26 July, 1862 (Ib., 356-61);

* Ecuador, 26 Sept., 1862 (Ib., 349-56).

(See .)

RELIGIOUS ASPECT OF HIS PAPACY

His greatest achievements are of a purely ecclesiastical and religious character.

Battle against false liberalism. It is astounding how fearlessly he fought, in the midst of many and severe trials, against the false liberalism which threatened to destroy the very essence of faith and religion. In his Encyclical "Quanta Cura" of 8 December, 1864, he condemned sixteen propositions touching on errors of the age. This Encyclical was accompanied by the famous "Syllabus errorum", a table of eighty previously censured propositions bearing on pantheism, naturalism, rationalism, indifferentism, socialism, communism, freemasonry, and the various kinds of religious liberalism. Though misunderstandings and malice combined in representing the Syllabus as a veritable embodiment of religious narrow-mindedness and cringing servility to papal authority, it has done an inestimable service to the Church and to society at large by unmasking the false liberalism which had begun to insinuate its subtle poison into the very marrow of Catholicism.

Previously, on 8 January, 1857, he had condemned the philosophico-theological writings of Günther, and on many occasions advocated a return to the philosophy and theology of St. Thomas.

His promotion of the inner life of the Church. Through his whole life he was very devout to the Blessed Virgin. As early as 1849, when he was an exile at Gaëta, he issued letters to the bishops of the Church, asking their views on the subject of the Immaculate Conception, and on 8 Dec., 1854, in the presence of more than 200 bishops, he proclaimed the Immaculate Conception of the Blessed Virgin as a dogma of the Church. He also fostered the devotion to the Sacred Heart, and on 23 Sept., 1856, extended this feast to the whole world with the rite of a double major. At his instance the Catholic world was consecrated to the Sacred Heart of Jesus on 16 June, 1875. He also promoted the inner life of the Church by many important liturgical regulations, by various monastic reforms, and especially by an unprecedented number of beatifications and canonizations.

Convocation of the Vatican Council. On 29 June, 1869, he issued the Bull "Æterni Patris", convoking the Vatican Council which he opened in the presence of 700 bishops on 8 Dec., 1869. During its fourth solemn session, on 18 July, 1870, the papal infallibility was made a dogma of the Church. (See .)

Appointments and foundations. The healthy and extensive growth of the Church during his pontificate was chiefly due to his unselfishness. He appointed to important ecclesiastical positions only such men as were famous both for piety and learning. Among the great cardinals created by him were: Wiseman and Manning for England; Cullen for Ireland; McCloskey for the United States; Diepenbrock, Geissel, Reisach, and Ledochowski for Germany; Rauscher and Franzelin for Austria; Mathieu, Donnet, Gousset, and Pitra for France. On 29 Sept., 1850, he re-established the Catholic hierarchy in England by erecting the Archdiocese of Westminster with the twelve suffragan Sees of Beverley, Birmingham, Clifton, Hexham, Liverpool, Newport and Menevia, Northampton, Nottingham, Plymouth, Salford, Shrewsbury, and Southwark. The widespread commotion which this act caused among English fanatics, and which was fomented by Prime Minister Russell and the London "Times", temporarily threatened to result in an open persecution of Catholics (see ). On 4 March, 1853, he restored the Catholic hierarchy in Holland by erecting the Archdiocese of Utrecht and the four suffragan Sees of Haarlem, Bois-le-Duc, Roermond, and Breda (see ).

In the United States of America he erected the Dioceses of: Albany, Buffalo, Cleveland, and Galveston in 1847; Monterey, Savannah, St. Paul, Wheeling, Santa Fe, and Nesqually (Seattle) in 1850; Burlington, Covington, Erie, Natchitoches, Brooklyn, Newark, and Quincy (Alton) in 1853; Portland (Maine) in 1855; Fort Wayne, Sault Sainte Marie (Marquette) in 1857; Columbus, Grass Valley (Sacramento) Green Bay, Harrisburg, La Crosse, Rochester, Scranton, St. Joseph, Wilmington in 1868; Springfield and St. Augustine in 1870; Providence and Ogdensburg in 1872; San Antonio in 1874; Peoria in 1875; Leavenworth in 1877; the Vicariates Apostolic of the Indian Territory and Nebraska in 1851; Northern Michigan in 1853; Florida in 1857; North Carolina, Idaho, and Colorado in 1868; Arizona in 1869; Brownsville in Texas and Northern Minnesota in 1874. He encouraged the convening of provincial and diocesan synods in various countries, and established at Rome the Latin American College in 1853, and the College of the United States of America, at his own private expense, in 1859.

Conclusion. His was the longest pontificate in the history of the papacy. In 1871 he celebrated his twenty-fifth, in 1876 his thirtieth, anniversary as pope, and in 1877 his golden episcopal jubilee. His tomb is in the church of San Lorenzo fuori le mura. The so-called diocesan process of his beatification was begun on 11 February, 1907.

[Note: Pope Pius IX was beatified on September 3, 2000.]

Acta Pii IX (Rome, 1854-78); Acta Sancta Sedis (Rome, 1865 sq.); RIANCEY, Recueil des allocutions consistoriales (Paris, 1853 sq.); Discorsi del Sommo Pont. Pio IX (Rome, 1872-8); MAGUIRE, Pius IX and his Times (Dublin, 1885); TROLLOPE, Life of Pius IX (London, 1877); SHEA, Life and Pontificate of Pius IX (New York, 1877); BRENNAN, A Popular Life of Our Holy Father Pope Pius IX (New York, 1877); O'REILLY, Life of Pius IX (New York, 1878); MCCAFFREY, Hist. of the Cath. Church in the Nineteenth Century, I (Dublin, 1909); LYONS, Dispatches resp. the condition of the Papal States (London, 1860); BALLERINI, Les Premiéres pages du pontificat de Pie IX (Rome, 1909); POUGEOIS, Histoire de Pie IX, son pontificat et son siècle (Paris, 1877-86);VILLEGRANCHE, Pie IX, sa vie, son histoire, son siècle (Paris, 1878); SAGèS, SS. Pie IX, sa vie, ses écrits, sa doctrine (Paris, 1896); ROCFER, Souvenirs d'un prélat romain sur Rome et la cour pontificale au temps de Pie IX d(Paris, 1896); VAN DUERM, Rome et la Franc-Maçconnerie (Brussels, 1896); GILLET, Pie IX, sa vie, et les actes de son pontificat (Paris, 1877); RÜTJES, Leben, wirken und leiden Sr. Heiligkeit Pius IX (Oberhausen, 1870); HÜLSKAMP, Papst Pius IX in seinem Leben und Wirken (Münster, 1875); STEPPISCHNEGG, Papst Pius IX und seine Zeit (Vienna, 1879); WAPPMANNSPERGER, Leben und Wirken des Papst Pius IX (Ratisbon, 1879); NÜRNBERGER, Papsttum und Kirchenstaat, II, III (Mainz, 1898-1900); MAROCCO, Pio IX (Turin, 1861-4); MOROSI, Vita di SS. Pio papa IX (Florence, 1885-6); BONETTI, Pio IX ad Imola e Roma-Memorie inedite di un suo famgiliare segreto (Rome, 1892); CESARE, Roma e lo stato del Papa dal ritorno di Pio IX al 20 Settembre (Rome, 1906).

MICHAEL OTT

References

  1. 1.Dicastery profile of Blessed Pius IX — Official ecclesial source documenting the recognition, present canonical rank, and principal facts used for Pope Pius IX.
  2. 2.John Paul II homily at the 2000 beatification — Official ecclesial source documenting the recognition, present canonical rank, and principal facts used for Pope Pius IX.
  3. 3.1913 Catholic Encyclopedia: Pope Pius IX
  4. 4.Italian pronunciation: [dʒoˈvanni maˈriːa maˈstai ferˈretti].
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  6. 6.See the account of Edward Craven Hawtrey, recorded by Augustus Hare in The Story of My Life, Volume I (Dodd, Mead and Company, New York, 1896), pp. 593–599.
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