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Antonio Augusto Intreccialagli

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Antonio Augusto Intreccialagli
Antonio Augusto Intreccialagli
Born 18 February 1852, Monte Compatri, Papal States
Died 19 September 1924, Monreale, Italy
State of life Discalced Carmelite priest, bishop, and archbishop
Religious institute or church Discalced Carmelites; Archdiocese of Monreale
Ecclesial status Venerable; heroic virtues recognized on 22 December 1991
Recognition Heroic virtues recognized by Pope Saint John Paul II; cause remains in progress

Antonio Augusto Intreccialagli was an Italian Discalced Carmelite friar, reforming superior, spiritual director, bishop of Caltanissetta, and archbishop of Monreale whose government was accepted as an obedience rather than sought as preferment.

Overview

Antonio Augusto Intreccialagli (18 February 1852 − 19 September 1924) - religious name Antonio di Gesù - was an Italian Roman Catholic prelate and professed member from the Discalced Carmelites who served as the Archbishop of Monreale from 1919 until his death.[1] Intreccialagli served prior to this as the coadjutor for the archdiocese and before that served as the Bishop of Caltanissetta when he was nominated to the episcopate.[1][2] He was also the co-founder of the Oblates to the Divine Love which he established alongside the Servant of God Margherita Diomira Crispi.[1]

Intreccialagli's process for beatification opened after his death in Monreale, as a Servant of God. He was later titled as Venerable in 1991 after Pope John Paul II confirmed that he had lived a life of heroic virtue.[1][2]

Life

Antonio Augusto Intreccialagli was born in 1852 in Montecompatri as the first of ten children born to Giuseppe Intreccialagli and Annunziata Raffaelli. He made his First Communion in 1862 after having received his Confirmation in 1858.[1]

In 1867 he entered the Discalced Carmelites (one brother also entered the order) at their convent at Santa Maria della Scala in Rome and assumed the religious name "Antonio di Gesù" upon commencing his period of novitiate. On 19 January 1868 he was vested in the habit for the first time in Santa Maria della Scala. In 1868 he began his philosophical and theological studies in Caprarola and later made his initial profession on 20 January 1868.[1][2] He made his solemn profession into the order on 20 January 1869 in Santa Maria della Scala into the hands of Fr. Domenico di San Giuseppe.

On 19 June 1873 he and some companions sought refuge in the stables at the Farnese Palace after the Caprarola convent was closed in 1872. For months the seminarians ate onions and sometimes starved, but he was noted for keeping his fellows occupied with his good humor.[2]

Intreccialagli was ordained into the priesthood in 1875 in the Civita Castellana Cathedral by the diocesan bishop, and after ordination lived for a time in the convent attached to Santa Maria della Vittoria while finishing his studies at the Pontifical Gregorian University.[1] People often came to him in the convent churches of Santa Maria della Scala and Santa Maria della Vittoria for advice and spiritual direction. People such as Saint Frances Xavier Cabrini and Blessed Maria Therese von Wüllenweber came to see him as did Blessed Francis Jordan, the founder of the Society of the Divine Savior. He was also friends with Blessed Teresa Maria Manetti.[2] He later became the prior for Santa Maria della Scala in 1885 (he was re-elected in 1888) and after that term expired spent a brief period in both Caprarola (to teach) and Montecompatri (as the vicar for the San Silvestro convent from 1883 to 1885). He later was made the provincial for the Roman province of the Discalced Carmelites in 1891 and served two consecutive terms) in office after being re-elected twice in 1897 and 1903. Pope Leo XIII later named him in 1896 as a consulter for both the Congregation for Bishops and Regulars and for the Congregation for Rites.[1][2] He opened a new convent in Ceprano in 1893 and later allowed in 1906 for the order to return to the ancient Basilica di San Valentino in Terni. From 1902 until 1907 he was the order's general postulator which saw him oversee the order's causes for canonization.

Just prior to his episcopal nomination the order held its General Chapter in Rome to elect a new Superior General. Pope Pius X—who knew Intreccialagli well and held him in high esteem—made it clear to the order of his desire to see him elected to the position. This never materialized so the pope said that if the order "did not want him then I'll take him". The pope sent a handwritten note to him to inform him that he would be appointed as a bishop. This terrified Intreccialagli who went to see the pope in a vain effort to dissuade him from appointing him as a bishop.[1] He relented and received his episcopal consecration as the new Bishop of Caltanissetta a short while later. He visited the pope the following afternoon to thank him. His formal enthronement in his new see was celebrated on 1 November. In Caltanissetta he helped to fund orphanages and travelled to the salt mines to wait for the miners to finish work all so he could meet with them and talk to them. In the aftermath of the 1908 Messina earthquake he welcomed several affected families while he later attempted to help families purchase tickets for immigration to the United States of America.[1]

In 1911 the pope named him as an administrator for the Monreale archdiocese since the archbishop there could no longer perform his duties due to advanced age (he was in his nineties). Intreccialagli held that position until 1914 when the pope named him as the coadjutor bishop (with the right of succession).[1] But his entrance into the archdiocese as coadjutor proved difficult due to the modernist doctrine that was fermenting there. It was also there that he began to rail against the Mafia and their actions. In 1919 the archbishop died and Intreccialagli became the Archbishop of Monreale.[1] He slept for four hours each night and made frequent pastoral visits across his archdiocese. He heard confessions each morning in the church of Saint Joseph and oversaw spiritual guidance for people such as Venerable Marianna Amico Roxas.[2]

In 1924 he felt exhausted and his doctors advised him to rest. In June 1924 he returned for rest to his hometown but later travelled to Palermo that September in order to attend the National Eucharistic Congress that was to be held there. He later wanted to hold Pontifical Vespers on 7 September but his doctors prohibited him from doing so due to his poor health.[1] His fatigue grew and he soon had troubles swallowing to the point where a nun asked if he was suffering. The bishop replied: "I suffer... it's terrible!" He later wanted the Viaticum on 12 September seated on the edge of his bed in his religious habit but asked those present for pardon before being granted the Viaticum. In the evening on 18 September he renewed his religious vows to his confrere Fr. Guglielmo di San Alberto. Intreccialagli died at 4:00am on 19 September.[1] His remains were later relocated in 1936 to the Monreale Cathedral in the Blessed Sacrament chapel.[2]

Origins and formation

Augusto Intreccialagli was born at Monte Compatri near Rome on 18 February 1852. He entered the Roman Province of the Discalced Carmelites in 1868, taking the religious name Antonio of Jesus, and was ordained a priest on 2 May 1875. His formation occurred while religious life in the new Italian state faced suppression and confiscation, conditions that demanded both fidelity and practical reconstruction. Superiors recognized his capacity for spiritual direction and government. He served in several offices within the order, helped restore observance and community structures, and later became a consultor to Roman congregations and an apostolic visitor. These responsibilities grew from Carmelite prayer and obedience, not from a separate career in ecclesiastical administration.

Vocation and ministry

Pope Saint Pius X appointed Intreccialagli bishop of Caltanissetta in 1907. He accepted reluctantly out of obedience and gave close attention to priestly formation, completing the diocesan seminary inaugurated in 1912. He visited parishes, guided lay Catholics and religious, strengthened works of charity, and accompanied people of deep spiritual life without building a personal following. From 1914 he also administered Monreale, traveling between the two churches until transfer as archbishop in 1919. War, social tension, physical illness, and the burdens of two dioceses marked these years. He died at Monreale on 19 September 1924. The move from friar to bishop did not replace his Carmelite identity; silence, prayer, and interior detachment continued to shape public government.

Christian witness and legacy

Spirituality

Intreccialagli drew from the Discalced Carmelite tradition of mental prayer, the Eucharist, Marian devotion, humility, and conformity to God's will. His resistance to episcopal appointment was not disdain for the office but fear that prominence could disturb the hidden life he valued. Once obedience made the duty clear, he gave himself without reserve. As spiritual director he respected discernment and ecclesial testing rather than encouraging fascination with extraordinary experiences. His example is particularly useful where contemplation and governance seem opposed. Administrative decisions, seminary construction, visitation, and care for clergy can become expressions of prayer when ordered to communion and service. The contemplative standard also exposes activism that neglects interior conversion.

Work and historical significance

Within the Discalced Carmelites, Intreccialagli contributed to the restoration and consolidation of communities after nineteenth-century suppression. As bishop he completed a seminary, supported formation, directed souls, and strengthened diocesan institutions in Caltanissetta and Monreale. He served as apostolic visitor to other institutes, work requiring fairness and discretion whose results are less visible than buildings. His biography connects the Carmelite reform tradition with the pastoral challenges of Sicily before and after the First World War. Later institutions may honor his name, but their subsequent acts should not be attributed to him. The central historical achievement is the integration of religious observance, prudent reform, and episcopal fatherhood.

Cause and veneration

Recognition and present status

The canonical process examined Intreccialagli's life, writings, reputation, and exercise of Christian virtue. On 22 December 1991 Pope Saint John Paul II authorized the decree recognizing his heroic virtues, establishing the title Venerable Antonio Augusto Intreccialagli. His cause remains listed among the Venerables by the General Postulation of the Discalced Carmelite Order. He had not been beatified by 1 September 2026. Neither longevity of the cause nor local affection supplies the title Blessed; that requires a distinct papal act after the required canonical judgment. Reported favors therefore remain evidence for examination, not completed beatification.[3][4]

Liturgical and devotional scope

Venerable Antonio Augusto Intreccialagli has no authorized public liturgical cult and no feast day. The Discalced Carmelites and the dioceses he served may promote knowledge of his life, preserve his tomb and exact portraits, publish an approved prayer for private use, and collect reports of favors. They may not celebrate a public Mass or Office in his honor or portray him as already beatified. Catholics may privately ask his intercession, especially for contemplatives, bishops, seminarians, and those bearing unwanted responsibility. His memory is honored most securely through mental prayer, faithful obedience, careful formation, and pastoral charity within the actual discipline of the Church.[5]

Beatification process

The beatification process opened in Monreale in 1952 in an informative process that lasted until 1954. The process collected documents in relation to his life and holiness and also collected a series of witness testimonies to those who either knew the late bishop or could attest to his holiness. Theologians twice approved his spiritual writings in two separate decrees issued on 3 March 1957 and another less than a decade later on 27 February 1964. The formal introduction to the cause came on 14 November 1966 under Pope Paul VI and he became titled as a Servant of God. In Monreale an apostolic process was later conducted from 1975 to 1978 at which point the Congregation for the Causes of Saints validated both processes in Rome on 18 March 1982 prior to receiving the Positio dossier from the postulation in 1987 for assessment.

Theologians approved the cause in a meeting held on 27 March 1990 as did the cardinal and bishop members of the C.C.S. on 6 November 1990. Intreccialagli was named as Venerable on 22 January 1991 after Pope John Paul II confirmed that the late bishop lived a model life of heroic virtue.

See also

References

  1. Back to citation occurrence 1.00 Back to citation occurrence 1.01 Back to citation occurrence 1.02 Back to citation occurrence 1.03 Back to citation occurrence 1.04 Back to citation occurrence 1.05 Back to citation occurrence 1.06 Back to citation occurrence 1.07 Back to citation occurrence 1.08 Back to citation occurrence 1.09 Back to citation occurrence 1.10 Back to citation occurrence 1.11 Back to citation occurrence 1.12 Back to citation occurrence 1.13 "Venerabile Antonio Augusto Intreccialagli". Santi e Beati. Retrieved 31 January 2018.
  2. Back to citation occurrence 2.0 Back to citation occurrence 2.1 Back to citation occurrence 2.2 Back to citation occurrence 2.3 Back to citation occurrence 2.4 Back to citation occurrence 2.5 Back to citation occurrence 2.6 Back to citation occurrence 2.7 "Anthony August Intreccialagli (1824-1924)" (PDF). Order of Carmelites Province of the Most Pure Heart of Mary. Archived from the original (PDF) on 4 March 2016. Retrieved 31 January 2018.
  3. Back to citation Discalced Carmelite Postulation profile — The order's General Postulation provides Intreccialagli's novitiate and ordination, religious offices, episcopal appointments, seminary work, spiritual direction, death, and 22 December 1991 heroic-virtue decree.
  4. Back to citation Discalced Carmelite explanation of cause procedure — The competent order postulation explains what the Venerable stage means, how heroic virtue differs from beatification, and why neither private devotion nor a reported favor authorizes public cult.
  5. Back to citation Dicastery guidance on remembering holiness — Official Dicastery guidance distinguishing Saints, Blesseds, Venerables, and Servants of God and regulating public cult, local liturgical remembrance, private devotion, images, relics, and accurate pastoral presentation.